After all, it is the Roman Imperial A ge, and no other, which aroused the initial interest; faintly (I fear) reflected in this book. And yet the whole course of Greek speculation is examined, from start to finish, from a peculiar and restricted stand point. I hope that this embrace of an almost infinite topic will be pardoned: it did not, to me, seem possible to account for the phenomena of Roman Platonism orS toicism (in reality, much the same thing), unless in such a survey we had attempted to understand the intrinsic spring of bewilderment and philosophy, mean the selfish desire for personal happiness, attained only by a satisfactory interpretation of our own nature, and the wider Nature that enfolds, restrains, and perhaps completes it.
(Typographical errors above are due to OCR software and don't occur in the book.)
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