2010 Reprint of 1918 Edition. This book was intended as an aid to students in their study of the growth and development of consciousness, offering hints and suggestions which might prove useful to them. It is a contribution to the science of psychology. She writes that the seed of consciousness is the Atma-Buddhi-Manas, the Jivatma. The Super-consciousness includes the whole of the consciousness above the waking-consciousness, like dreams, visions, inspirations, etc. To bring the super-consciousness into manifestation on the physical plane, Besant proposes (in the early stages) to render the brain and sense-organs unresponsive to physical impacts and to induce Trance. This can be done by using the methods of Yogis. But she also says that there is a difference between the super-physical conditions of consciousness in the hypnotised subject and in the Yogi.
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Tins book is intended as an aid to students in their study of the growth and development of consciousness, offering hints and suggestions which may prove serviceable to them. It does not pretend to be a complete exposition, but rather, as its sub-title states, a contribution to the science of Psychology. Far ampler materials than are within my reach are nccessar) for any complete exposition of the far-reaching science which deals with the unfolding of consciousness. These materials are slowly accumulating in the hands of earnest and painstaking students, but no effort has yet been made to arrange and systematise them into a co-ordinated whole.
(Typographical errors above are due to OCR software and don't occur in the book.)
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