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Archive of Manuscript Sermons and Revival Materials by Methodist Minister Irving R. Lovejoy, From Antislavery Martyrdom to Temperance Reform: The Irving R. Lovejoy Archive of Abolitionist Faith and Third Great Awakening Protestantism Documenting Abolitionist-Era Origins and Third Great Awakening Protestantism, 1860 1906. Extensive manuscript and ephemera archive comprising over 250 handwritten pages created by Methodist minister and revivalist preacher Irving R. Lovejoy, spanning approximately 1860 to 1888, with additional printed materials extending into the early twentieth century. The core of the archive consists of nineteen handwritten and hand-bound sermons, most tied with original blue string, totaling approximately 247 pages, alongside over 230 pages of loose handwritten sermon notes, outlines, and theological reflections intended for future preaching. Lovejoy was born in Kansas to ardent abolitionists during the violent years preceding the Civil War; his family was directly targeted for its antislavery activism, with multiple attempts made on his parents lives and the murder of his uncle for publishing abolitionist materials. This formative background situates Lovejoy s ministry within a lineage of moral absolutism, reformist Christianity, and social confrontation that shaped his lifelong evangelical voice. The sermons reveal a preacher steeped in the uncompromising rhetoric and apocalyptic urgency characteristic of post Civil War Protestant revivalism. Lovejoy s prose is forceful and declarative, repeatedly drawing stark moral boundaries: "If they are not upon the side of Christ, they are opposed to him… It is plainly taught that we cannot serve God and Mammon… Cease persecuting Christ by coming to his call." He consistently criticizes what he perceives as the spiritual emptiness of modern life and professional ambition, writing, "Business men think and plan to succeed but fail. Lawyers think and please but their client does not escape the penalty of law. Ministers occupy the pulpit but their heart dies the death of the ungodly." His sermons frequently meditate on judgment, reason, and revelation, asserting, "Our knowledge of the future is limited. It is bonded by reason and revelation one dim and uncertain, the other clear." These texts place Lovejoy firmly within the theological culture of the Third Great Awakening, a movement that fused evangelical fervor with moral reform, temperance, and the post-millennial belief that Christ s return would follow humanity s spiritual regeneration. The loose sermon notes provide rare insight into Lovejoy s intellectual process and homiletic construction, preserving the raw material of belief before it was shaped into public preaching. Many focus on biblical typology and judgment, including extended schematic treatments such as his outline of Noah s Ark: "Noah s wooden, 1. occasion wickedness 2. Design to save 3. Need flood to come… 8. Capacity sufficient 9. Occupants 8 souls 10. Safety peace within." Elsewhere, Lovejoy dissects the nature of sin and conscience with analytical precision: "The spirit convicts of sin by the word of God… the fact of sin done so and so… the fruit of sin death." His notes often take the form of enumerated lists designed to guide congregational understanding step by step, reflecting a pedagogical preaching style aimed at moral clarity, discipline, and collective action. One recurring theme is Christian assurance, which he frames as a moral necessity: "If it is right to be sure of one s relation to God, it must be wrong to doubt." In 1888, Lovejoy relocated from Massachusetts to California, where he preached for more than two decades and conducted revival meetings throughout the state, embedding his ministry within the civic, economic, and religious life of Western communities. The archive includes a substantial commercial revival program and broadside from San Jacinto, California, prominently featuring Lovejoy s photographic portrait and identifying hi. N° de réf. du vendeur 15279
Titre : Abolitionist Origins and Western Revivalism:...
Date d'édition : 1870
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