Idris nassery (68 résultats)

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Softcover. Etat : Fine. Leichte Gebrauchsspuren. Die Auseinandersetzung beleuchtet die Entwicklung einer Wirtschaftsethik, die sowohl in der islamischen Geistesgeschichte verwurzelt ist als auch in modernen, globalisierten Gesellschaften relevant bleibt. Anhand der Ansätze von Karl Homann und Peter Ulrich sowie prominenter islamischer Ökonomen wird eine Ethik erarbeitet, die auf den Überlegungen von Abu Hamid al-Ghazali basiert. Diese Wirtschaftsethik soll als Impulsgeber für aktuelle Diskurse dienen und neue Perspektiven für die Verbindung zwischen Tradition und zeitgenössischen Herausforderungen bieten.…

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Paperback. Etat : new. Paperback. Wie lasst sich eine Wirtschaftsethik denken, die sowohl aus der Binnenstruktur der islamischen Geistesgeschichte hervorgeht als auch fur die gegenwartigen, globalisierten Gesellschaften anschlussfahig ist? Ausgehend von den Ansatzen Karl Homanns und Peter Ulrichs und den Uberlegungen von Abu ?amid al-Gazzali erarbeitet der Autor eine Wirtschaftsethik, die sich als Impulsgeber fur die gegenwartigen Diskurse begreift. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Etat : Brand New. reprint edition. 305 pages. 8.75x5.75x1.00 inches. In Stock.

HRD. Etat : New. New Book. Shipped from UK. Established seller since 2000.

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Hardback. Etat : New. 1. Over the last decades, Comparative Theology has established itself in varying methodological ways while considering the reality and plurality of religions. Although Comparative Theology can be a confessional or a non-confessional endeavor, most protagonists and theorists have been Western Christians. This could lead to the conclusion that Comparative Theology is in fact a Christian undertaking and implicitly or explicitly bound to conceptions like Christology. Furthermore, it could be argued that there is a certain asymmetry of power in the discourse between religions when the parameters of Comparative Theology are defined mainly by Christian theologians. This volume aims to be the first step to programmatically and conceptionally explore the possibility of a genuinely Islamic Comparative Theology in a constructive endeavor. This endeavor should neither be misunderstood as an apologetic questioning of the status quo in Comparative Theology nor as a project that deconstructs Comparative Theology. Rather, by searching for new approaches from the Islamic traditions it opens up ways and forms of learning, hermeneutically complementary with prominent attitudes, methods in Comparative Theology.…

Buch. Etat : Neu. Neuware - Over the last decades, Comparative Theology has established itself in varying methodological ways while considering the reality and plurality of religions. Although Comparative Theology can be a confessional or a non-confessional endeavor, most protagonists and theorists have been Western Christians. This could lead to the conclusion that Comparative Theology is in fact a Christian undertaking and implicitly or explicitly bound to conceptions like Christology. Furthermore, it could be argued that there is a certain asymmetry of power in the discourse between religions when the parameters of Comparative Theology are defined mainly by Christian theologians. This volume aims to be the first step to programmatically and conceptionally explore the possibility of a genuinely Islamic Comparative Theology in a constructive endeavor. This endeavor should neither be misunderstood as an apologetic questioning of the status quo in Comparative Theology nor as a project that deconstructs Comparative Theology. Rather, by searching for new approaches from the Islamic traditions it opens up ways and forms of learning, hermeneutically complementary with prominent attitudes, methods in Comparative Theology. ; Zentraleuropa in der Frühen Neuzeit war eine dynamische, mit den Nachbarn vielfach vernetzte Region und durch ethnische und religiöse Vielfalt geprägt. Im geographisch weit gefassten Begegnungsraum von Nord- und Südost, West- und Osteuropa entwickelte sich eine kultur-, kirchen- und bildungsgeschichtlich sowie politisch erkennbar differenzierte und vom Westen differierende Lebenswelt heraus, der gegenwärtig hohes Interesse entgegengebracht wird. Die Reihe Studies of Early Modern Christianity in Central Europe richtet dabei den Fokus auf den Beitrag des sich ausdifferenzierenden Christentums. 400 pp. Englisch.…

Buch. Etat : Neu. Neuware - Over the last decades, Comparative Theology has established itself in varying methodological ways while considering the reality and plurality of religions. Although Comparative Theology can be a confessional or a non-confessional endeavor, most protagonists and theorists have been Western Christians. This could lead to the conclusion that Comparative Theology is in fact a Christian undertaking and implicitly or explicitly bound to conceptions like Christology. Furthermore, it could be argued that there is a certain asymmetry of power in the discourse between religions when the parameters of Comparative Theology are defined mainly by Christian theologians. This volume aims to be the first step to programmatically and conceptionally explore the possibility of a genuinely Islamic Comparative Theology in a constructive endeavor. This endeavor should neither be misunderstood as an apologetic questioning of the status quo in Comparative Theology nor as a project that deconstructs Comparative Theology. Rather, by searching for new approaches from the Islamic traditions it opens up ways and forms of learning, hermeneutically complementary with prominent attitudes, methods in Comparative Theology. ; Zentraleuropa in der Frühen Neuzeit war eine dynamische, mit den Nachbarn vielfach vernetzte Region und durch ethnische und religiöse Vielfalt geprägt. Im geographisch weit gefassten Begegnungsraum von Nord- und Südost, West- und Osteuropa entwickelte sich eine kultur-, kirchen- und bildungsgeschichtlich sowie politisch erkennbar differenzierte und vom Westen differierende Lebenswelt heraus, der gegenwärtig hohes Interesse entgegengebracht wird. Die Reihe Studies of Early Modern Christianity in Central Europe richtet dabei den Fokus auf den Beitrag des sich ausdifferenzierenden Christentums. 400 pp. Englisch.…

Buch. Etat : Neu. Neuware -Over the last decades, Comparative Theology has established itself in varying methodological ways while considering the reality and plurality of religions. Although Comparative Theology can be a confessional or a non-confessional endeavor, most protagonists and theorists have been Western Christians. This could lead to the conclusion that Comparative Theology is in fact a Christian undertaking and implicitly or explicitly bound to conceptions like Christology. Furthermore, it could be argued that there is a certain asymmetry of power in the discourse between religions when the parameters of Comparative Theology are defined mainly by Christian theologians. This volume aims to be the first step to programmatically and conceptionally explore the possibility of a genuinely Islamic Comparative Theology in a constructive endeavor. This endeavor should neither be misunderstood as an apologetic questioning of the status quo in Comparative Theology nor as a project that deconstructs Comparative Theology. Rather, by searching for new approaches from the Islamic traditions it opens up ways and forms of learning, hermeneutically complementary with prominent attitudes, methods in Comparative Theology.…

Etat : New.

Hardback. Etat : New. 1. Over the last decades, Comparative Theology has established itself in varying methodological ways while considering the reality and plurality of religions. Although Comparative Theology can be a confessional or a non-confessional endeavor, most protagonists and theorists have been Western Christians. This could lead to the conclusion that Comparative Theology is in fact a Christian undertaking and implicitly or explicitly bound to conceptions like Christology. Furthermore, it could be argued that there is a certain asymmetry of power in the discourse between religions when the parameters of Comparative Theology are defined mainly by Christian theologians. This volume aims to be the first step to programmatically and conceptionally explore the possibility of a genuinely Islamic Comparative Theology in a constructive endeavor. This endeavor should neither be misunderstood as an apologetic questioning of the status quo in Comparative Theology nor as a project that deconstructs Comparative Theology. Rather, by searching for new approaches from the Islamic traditions it opens up ways and forms of learning, hermeneutically complementary with prominent attitudes, methods in Comparative Theology.…

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Etat : New. Zentraleuropa in der Fruehen Neuzeit war eine dynamische, mit den Nachbarn vielfach vernetzte Region und durch ethnische und religioese Vielfalt gepraegt. Im geographisch weit gefassten Begegnungsraum von Nord- und Suedost, West- und Osteuropa entwickelte si.

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Etat : New. In English.

hardcover. Etat : New.

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Buch. Etat : Neu. Defining Islamic Comparative Theology | Idris Nassery (u. a.) | Buch | Comparative Theology, Islam, and Society | X | Englisch | 2026 | Walter de Gruyter | EAN 9783111435398 | Verantwortliche Person für die EU: Walter de Gruyter GmbH, De Gruyter GmbH, Genthiner Str. 13, 10785 Berlin, productsafety[at]degruyterbrill[dot]com | Anbieter: preigu.…

Hardback. Etat : New. 1. Over the last decades, Comparative Theology has established itself in varying methodological ways while considering the reality and plurality of religions. Although Comparative Theology can be a confessional or a non-confessional endeavor, most protagonists and theorists have been Western Christians. This could lead to the conclusion that Comparative Theology is in fact a Christian undertaking and implicitly or explicitly bound to conceptions like Christology. Furthermore, it could be argued that there is a certain asymmetry of power in the discourse between religions when the parameters of Comparative Theology are defined mainly by Christian theologians. This volume aims to be the first step to programmatically and conceptionally explore the possibility of a genuinely Islamic Comparative Theology in a constructive endeavor. This endeavor should neither be misunderstood as an apologetic questioning of the status quo in Comparative Theology nor as a project that deconstructs Comparative Theology. Rather, by searching for new approaches from the Islamic traditions it opens up ways and forms of learning, hermeneutically complementary with prominent attitudes, methods in Comparative Theology.…