Blind didymus (41 résultats)

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Paperback. Etat : Near Fine. Etat de la jaquette : Near Fine. 21 cm x 14 cm, 235 pp. Includes index. Volume 132 in the The Fathers of the Church series.

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Paperback or Softback. Etat : New. Commentary on Genesis. Book.

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Paperback. Etat : new. Paperback. Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms.Certain features of the Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been Didymus's earliest work. In addition to his silence regarding his other works, remarks on specific heresies as well as Christological interpretations occur much less frequently here than in his Zechariah commentary (previously published in Fathers of the Church Vol. 111). Moreover, the heavier reliance on Philo and Origen may indicate relative inexperience.Whereas Didymus specifically names Philo in this commentary, he never identifies Origen as one of his sources even when quoting the latter verbatim. Like Origen, he rejects anthropomorphic interpretations and proceeds to an allegorical approach when the literal meaning repels him. He does not, however, neglect the literal-historical level; see, for example, his examination of the story of the Flood. All three of Origen's levels of interpretationliteral, moral, and allegoricalare mobilized here. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen. Certain features of Didymus's Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been his earliest work. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

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Hardcover. Etat : Very good condition. Etat de la jaquette : Very good. xxix, 340 pp. The Church's Bible.

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Paperback. Etat : Brand New. 248 pages. 8.50x5.50x0.79 inches. In Stock.

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Paperback. Etat : Brand New. 264 pages. 8.25x5.25x1.02 inches. In Stock.

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Hardcover. Etat : Very good condition. Etat de la jaquette : Very good. xxviii, 590 pp. The Church's Bible. LCC: 2007010831.

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Etat : New. pp. 264.

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Etat : New. pp. 264.

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Taschenbuch. Etat : Neu. Neuware - Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms.Certain features of the Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been Didymus's earliest work. In addition to his silence regarding his other works, remarks on specific heresies as well as Christological interpretations occur much less frequently here than in his Zechariah commentary (previously published in Fathers of the Church Vol. 111). Moreover, the heavier reliance on Philo and Origen may indicate relative inexperience.Whereas Didymus specifically names Philo in this commentary, he never identifies Origen as one of his sources even when quoting the latter verbatim. Like Origen, he rejects anthropomorphic interpretations and proceeds to an allegorical approach when the literal meaning repels him. He does not, however, neglect the literal-historical level; see, for example, his examination of the story of the Flood. All three of Origen's levels of interpretationliteral, moral, and allegoricalare mobilized here. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen. …

Taschenbuch. Etat : Neu. Neuware - The book of Zechariah is ''the longest and most obscure'' of the Twelve Minor Prophets, Jerome remarked. That may have been the reason why in 386 he visited the Alexandrian scholar Didymus the Blind and requested a work on this prophet. Though long thought to be lost, the work was rediscovered in 1941 at Tura outside Cairo along with some other biblical commentaries. As a result we have in our possession a commentary on Zechariah by Didymus that enjoys particular distinction as his only complete work on a biblical book extant in Greek whose authenticity is established, which comes to us by direct manuscript tradition, and has been critically edited. Thus it deserves this first appearance in English.A disciple of Origen, whose work on Zechariah reached only to chapter five and is no longer extant, Didymus's commentary on this apocalyptic book illustrates the typically allegorical approach to the biblical text that we associate with Alexandria. Even Cyril of Alexandria in the next generation will lean rather to the historical style of commentary found in the Antiochene scholars Theodore and Theodoret, whose works on the Twelve are also extant and who had Didymus open before them. Didymus alone offers his readers a wide range of spiritual meanings on the obscure verses of Zechariah, capitalizing on his extraordinary familiarity with Holy Writ (despite his disability), and proceeding on a process of interpretation-by-association, frequently invoking also etymology and number symbolism to plumb the meaning of the text. No wonder he remarks, ''The reader who understands it is a seer''; such is the richness of the hermeneutical offering.…

Paperback. Etat : new. Paperback. Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms.Certain features of the Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been Didymus's earliest work. In addition to his silence regarding his other works, remarks on specific heresies as well as Christological interpretations occur much less frequently here than in his Zechariah commentary (previously published in Fathers of the Church Vol. 111). Moreover, the heavier reliance on Philo and Origen may indicate relative inexperience.Whereas Didymus specifically names Philo in this commentary, he never identifies Origen as one of his sources even when quoting the latter verbatim. Like Origen, he rejects anthropomorphic interpretations and proceeds to an allegorical approach when the literal meaning repels him. He does not, however, neglect the literal-historical level; see, for example, his examination of the story of the Flood. All three of Origen's levels of interpretationliteral, moral, and allegoricalare mobilized here. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen. Certain features of Didymus's Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been his earliest work. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. …

Buch. Etat : Neu. Neuware - 'The Lord shepherds me, and nothing will be lacking for me. In a place of tender grass, there he causes me to encamp.'In his reading of Psalm 23, early Christian theologian Didymus the Blind perceived the comfort that is provided only by Christ, the good shepherd: 'The disciples of Christ who have become perfect in his instruction . . . do not simply hear a voice, but they are familiar with the teacher himself.'Born around the year when the Edict of Milan legalized Christianity, Didymus the Blind (ca. 313-398) lost his sight due to an illness at a young age. He nevertheless excelled at learning and became a defender of Nicene orthodoxy against Arianism. Over the course of his career, he wrote numerous theological treatises and exegetical works. Though some of his theological speculations would later earn the ire of the Second Council of Constantinople, Didymus was also a careful exegete of Scripture.This Ancient Christian Texts volume presents Didymus's lectures on portions of the Psalms as they were originally presented to his students. Here readers can learn at the feet of this early Christian teacher and find comfort in the Word of God.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.…