Dyson (Plus de 18 000 résultats)

Paperback. Etat : Very Good. There once were two children,a girl and a boy.One could create,the other, destroy.Within every heart lies the power to bond or break.On an isolated port of floating garbage called Hop, Gaiel Izz and his sister, Lynd, never imagined they'd be able to change anything?Not their nasty neighbors, not their hungry bellies, and especially not their missing father.That will change when they discover the power of myracles - magic that either creates or destroys. As the brother and sister set across Esa to bring their family back together, this power will either unite them or shatter their entire world to pieces.It will all come down to what truly lies within their hearts?Create or destroy.…

Paperback. Etat : Good. The first in a new series of sticker books created for the National Trust, this book is packed with facts about marvellous mammals and their homes. With four pages of stickers, you can stick the rabbits in their warren, fill the sea with dolphins, match the babies with their mums, and much much more. Dyson, Nikki (illustrateur).…

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Paperback. Etat : Very Good. There are three sides to every story: your side, their side and the truth. Many times we want the out-come to fall in favor for benefits or profit; sometimes that sacrifice will cost a hefty price. This story will take you on a turbulent journey and deliver ?Love, Loyalty and Greed? in its purest form and bring you back. Not to worry, I?m not going to spoil the fun for you but be prepared to go on ?THE RIDE? of your life. …

Paperback. Etat : Very Good.

Paperback. Etat : Good. The tender subject of the loss of a loved one is portrayed in this selection of letters of sympathy exchanged between historically famous men and women and their family and friends. Rachel Harding and Mary Dyson have assembled the personal letters and their replies of such figures as Cicero, Coleridge, Queen Victoria, Abraham Lincoln, Thomas Mann, Aldous Huxley, C.S. Lewis, George Bernard Shaw, Jessica Mitford, and more than 50 others.…

Paperback. Etat : Very Good. The tender subject of the loss of a loved one is portrayed in this selection of letters of sympathy exchanged between historically famous men and women and their family and friends. Rachel Harding and Mary Dyson have assembled the personal letters and their replies of such figures as Cicero, Coleridge, Queen Victoria, Abraham Lincoln, Thomas Mann, Aldous Huxley, C.S. Lewis, George Bernard Shaw, Jessica Mitford, and more than 50 others.…

Paperback. Etat : Good. Although rogue elements on the internet have spawned concerns about foreign interference in elections, invasion of privacy, and the impact of hate speech, most people are still in denial about the harmful effects of media violence as entertainment. This new edition of Mind Abuse covers developments in the last twenty years, showing how the problem has grown with each new technological innovation and how relentless marketing victimizes countless young people around the world while the entertainment industry rakes in billions. Rose A. Dyson offers a wake-up call to parents, teachers, health professionals, and policy makers who deal with the aftermath of first-person shooter video gaming and social media abuses, such as cyberbullying, that encourage errant behavior from an early age. She shows that recent trends toward increased violence in popular culture are symptomatic of deeper social, economic, and ecological problems that require an urgent shift away from the status quo toward a more sustainable model for peaceful co-existence.    For over 30 years, Dyson has contributed to the debate over media violence. Here, she urges us to resist the corporate giants of the entertainment industries and reclaim the right to shape our own value systems and dreams. Blind consumption of media violence as entertainment, she argues, is not inconsistent with vital policies for a greener, healthier future. &nbsp.…

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Paperback. Etat : Good. What are the real basics of writing, how should they be taught, and what do they look like in children's worlds? In her new book, Anne Haas Dyson shows how highly scripted writing curricula and regimented class routines work against young children's natural social learning processes.…

Paperback. Etat : Good.

Etat : Acceptable. Item in acceptable condition! Textbooks may not include supplemental items i.e. CDs, access codes etc.

Paperback. Etat : Fair. Michael Eric Dyson, former welfare father, Princeton Ph.D. and Baptist preacher, reassesses the legacy of Martin Luther King in the years since his death. A legacy, he argues, which has been misappropriated by groups ranging from white conservatives, black church leaders to advertisers and even the King family. Dyson brings alive a true revolutionary, a hero willing to sacrifice his reputation for the sake of the poor, a Ph.D. willing to roll up his sleeves and work for justice, a prince of the black pulpit willing to go to gaol for his beliefs. He rescues from history a man who is as important today as he was in the 60's, a man as radical as Malcolm X, who has as much in common with the rap artists and church leaders of today. Unafraid to confront King's personal life, Dyson defends King from the forces of historical amnesia, in a book that is ultimately as moving as it is controversial.…

Paperback. Etat : Good. In this open love letter to black women everywhere, Michael Eric Dyson celebrates the strength and beauty of African-American women. From Miss James, his grammar school teacher, to Linda Johnson Rice, who heads the communications empire that publishes Ebony and Jet from Toni Morrison, whose novels inspired him, as a young welfare dad, to Debbie Bethea, the housecleaner whose labours remind him of his mother in Detroit from civil rights widow Myrlie Evers-Williams to activist and scholar Angela Davis-and many more-the women in Dyson's pantheon inspire us to remember, "When we love black women, we love ourselves, and the God who made us.".…

Etat : Good. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

Paperback. Etat : Good. Michael Eric Dyson, former welfare father, Princeton Ph.D. and Baptist preacher, reassesses the legacy of Martin Luther King in the years since his death. A legacy, he argues, which has been misappropriated by groups ranging from white conservatives, black church leaders to advertisers and even the King family. Dyson brings alive a true revolutionary, a hero willing to sacrifice his reputation for the sake of the poor, a Ph.D. willing to roll up his sleeves and work for justice, a prince of the black pulpit willing to go to gaol for his beliefs. He rescues from history a man who is as important today as he was in the 60's, a man as radical as Malcolm X, who has as much in common with the rap artists and church leaders of today. Unafraid to confront King's personal life, Dyson defends King from the forces of historical amnesia, in a book that is ultimately as moving as it is controversial.…

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Hardback. Etat : Fair. Named a 2018 Notable Work of Nonfiction by The Washington Post NOW A NEW YORK TIMES BESTSELLER * Winner, The 2018 Southern Book Prize NAMED A BEST/MOST ANTICIPATED BOOK OF 2018 BY: Chicago Tribune * Time * Publisher''s Weekly A stunning follow up to New York Times bestseller Tears We Cannot Stop The Washington Post: "Passionately written." Chris Matthews, MSNBC: "A beautifully written book." Shaun King: "I kid you not-I think it''s the most important book I''ve read all year." Harry Belafonte: "Dyson has finally written the book I always wanted to read.a tour de force." Joy-Ann Reid: A work of searing prose and seminal brilliance. Dyson takes that once in a lifetime conversation between black excellence and pain and the white heroic narrative, and drives it right into the heart of our current politics and culture, leaving the reader reeling and reckoning." Robin D. G. Kelley: "Dyson masterfully refracts our present racial conflagration. he reminds us that Black artists and intellectuals bear an awesome responsibility to speak truth to power." President Barack Obama: "Everybody who speaks after Michael Eric Dyson pales in comparison." In 2015 BLM activist Julius Jones confronted Presidential candidate Hillary Clinton with an urgent query: "What in your heart has changed that''s going to change the direction of this country?" "I don''t believe you just change hearts," she protested. "I believe you change laws." The fraught conflict between conscience and politics - between morality and power - in addressing race hardly began with Clinton. An electrifying and traumatic encounter in the sixties crystallized these furious disputes. In 1963 Attorney General Robert Kennedy sought out James Baldwin to explain the rage that threatened to engulf black America. Baldwin brought along some friends, including playwright Lorraine Hansberry, psychologist Kenneth Clark, and a valiant activist, Jerome Smith. It was Smith''s relentless, unfiltered fury that set Kennedy on his heels, reducing him to sullen silence. Kennedy walked away from the nearly three-hour meeting angry - that the black folk assembled didn''t understand politics, and that they weren''t as easy to talk to as Martin Luther King. But especially that they were more interested in witness than policy. But Kennedy''s anger quickly gave way to empathy, especially for Smith. "I guess if I were in his shoes.I might feel differently about this country." Kennedy set about changing policy - the meeting having transformed his thinking in fundamental ways. There was more: every big argument about race that persists to this day got a hearing in that room. Smith declaring that he''d never fight for his country given its racist tendencies, and Kennedy being appalled at such lack of patriotism, tracks the disdain for black dissent in our own time. His belief that black folk were ungrateful for the Kennedys'' efforts to make things better shows up in our day as the charge that black folk wallow in the politics of ingratitude and victimhood. The contributions of black queer folk to racial progress still cause a stir. BLM has been accused of harboring a covert queer agenda. The immigrant experience, like that of Kennedy - versus the racial experience of Baldwin - is a cudgel to excoriate black folk for lacking hustle and ingenuity. The questioning of whether folk who are interracially partnered can authentically communicate black interests persists. And we grapple still with the responsibility of black intellectuals and artists to bring about social change. What Truth Sounds Like exists at the tense intersection of the conflict between politics and prophecy - of whether we embrace political resolution or moral redemption to fix our fractured racial landscape. The future of race and democracy hang in the balance.…

Hardback. Etat : Very Good. Named a 2018 Notable Work of Nonfiction by The Washington Post NOW A NEW YORK TIMES BESTSELLER * Winner, The 2018 Southern Book Prize NAMED A BEST/MOST ANTICIPATED BOOK OF 2018 BY: Chicago Tribune * Time * Publisher''s Weekly A stunning follow up to New York Times bestseller Tears We Cannot Stop The Washington Post: "Passionately written." Chris Matthews, MSNBC: "A beautifully written book." Shaun King: "I kid you not-I think it''s the most important book I''ve read all year." Harry Belafonte: "Dyson has finally written the book I always wanted to read.a tour de force." Joy-Ann Reid: A work of searing prose and seminal brilliance. Dyson takes that once in a lifetime conversation between black excellence and pain and the white heroic narrative, and drives it right into the heart of our current politics and culture, leaving the reader reeling and reckoning." Robin D. G. Kelley: "Dyson masterfully refracts our present racial conflagration. he reminds us that Black artists and intellectuals bear an awesome responsibility to speak truth to power." President Barack Obama: "Everybody who speaks after Michael Eric Dyson pales in comparison." In 2015 BLM activist Julius Jones confronted Presidential candidate Hillary Clinton with an urgent query: "What in your heart has changed that''s going to change the direction of this country?" "I don''t believe you just change hearts," she protested. "I believe you change laws." The fraught conflict between conscience and politics - between morality and power - in addressing race hardly began with Clinton. An electrifying and traumatic encounter in the sixties crystallized these furious disputes. In 1963 Attorney General Robert Kennedy sought out James Baldwin to explain the rage that threatened to engulf black America. Baldwin brought along some friends, including playwright Lorraine Hansberry, psychologist Kenneth Clark, and a valiant activist, Jerome Smith. It was Smith''s relentless, unfiltered fury that set Kennedy on his heels, reducing him to sullen silence. Kennedy walked away from the nearly three-hour meeting angry - that the black folk assembled didn''t understand politics, and that they weren''t as easy to talk to as Martin Luther King. But especially that they were more interested in witness than policy. But Kennedy''s anger quickly gave way to empathy, especially for Smith. "I guess if I were in his shoes.I might feel differently about this country." Kennedy set about changing policy - the meeting having transformed his thinking in fundamental ways. There was more: every big argument about race that persists to this day got a hearing in that room. Smith declaring that he''d never fight for his country given its racist tendencies, and Kennedy being appalled at such lack of patriotism, tracks the disdain for black dissent in our own time. His belief that black folk were ungrateful for the Kennedys'' efforts to make things better shows up in our day as the charge that black folk wallow in the politics of ingratitude and victimhood. The contributions of black queer folk to racial progress still cause a stir. BLM has been accused of harboring a covert queer agenda. The immigrant experience, like that of Kennedy - versus the racial experience of Baldwin - is a cudgel to excoriate black folk for lacking hustle and ingenuity. The questioning of whether folk who are interracially partnered can authentically communicate black interests persists. And we grapple still with the responsibility of black intellectuals and artists to bring about social change. What Truth Sounds Like exists at the tense intersection of the conflict between politics and prophecy - of whether we embrace political resolution or moral redemption to fix our fractured racial landscape. The future of race and democracy hang in the balance.…

Hardback. Etat : Good. Named a 2018 Notable Work of Nonfiction by The Washington Post NOW A NEW YORK TIMES BESTSELLER * Winner, The 2018 Southern Book Prize NAMED A BEST/MOST ANTICIPATED BOOK OF 2018 BY: Chicago Tribune * Time * Publisher''s Weekly A stunning follow up to New York Times bestseller Tears We Cannot Stop The Washington Post: "Passionately written." Chris Matthews, MSNBC: "A beautifully written book." Shaun King: "I kid you not-I think it''s the most important book I''ve read all year." Harry Belafonte: "Dyson has finally written the book I always wanted to read.a tour de force." Joy-Ann Reid: A work of searing prose and seminal brilliance. Dyson takes that once in a lifetime conversation between black excellence and pain and the white heroic narrative, and drives it right into the heart of our current politics and culture, leaving the reader reeling and reckoning." Robin D. G. Kelley: "Dyson masterfully refracts our present racial conflagration. he reminds us that Black artists and intellectuals bear an awesome responsibility to speak truth to power." President Barack Obama: "Everybody who speaks after Michael Eric Dyson pales in comparison." In 2015 BLM activist Julius Jones confronted Presidential candidate Hillary Clinton with an urgent query: "What in your heart has changed that''s going to change the direction of this country?" "I don''t believe you just change hearts," she protested. "I believe you change laws." The fraught conflict between conscience and politics - between morality and power - in addressing race hardly began with Clinton. An electrifying and traumatic encounter in the sixties crystallized these furious disputes. In 1963 Attorney General Robert Kennedy sought out James Baldwin to explain the rage that threatened to engulf black America. Baldwin brought along some friends, including playwright Lorraine Hansberry, psychologist Kenneth Clark, and a valiant activist, Jerome Smith. It was Smith''s relentless, unfiltered fury that set Kennedy on his heels, reducing him to sullen silence. Kennedy walked away from the nearly three-hour meeting angry - that the black folk assembled didn''t understand politics, and that they weren''t as easy to talk to as Martin Luther King. But especially that they were more interested in witness than policy. But Kennedy''s anger quickly gave way to empathy, especially for Smith. "I guess if I were in his shoes.I might feel differently about this country." Kennedy set about changing policy - the meeting having transformed his thinking in fundamental ways. There was more: every big argument about race that persists to this day got a hearing in that room. Smith declaring that he''d never fight for his country given its racist tendencies, and Kennedy being appalled at such lack of patriotism, tracks the disdain for black dissent in our own time. His belief that black folk were ungrateful for the Kennedys'' efforts to make things better shows up in our day as the charge that black folk wallow in the politics of ingratitude and victimhood. The contributions of black queer folk to racial progress still cause a stir. BLM has been accused of harboring a covert queer agenda. The immigrant experience, like that of Kennedy - versus the racial experience of Baldwin - is a cudgel to excoriate black folk for lacking hustle and ingenuity. The questioning of whether folk who are interracially partnered can authentically communicate black interests persists. And we grapple still with the responsibility of black intellectuals and artists to bring about social change. What Truth Sounds Like exists at the tense intersection of the conflict between politics and prophecy - of whether we embrace political resolution or moral redemption to fix our fractured racial landscape. The future of race and democracy hang in the balance.…