Huizinga johan (Plus de 1 900 résultats)

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Hardback. Etat : Good. So begins one of the most famous works of history ever published, Johan Huizinga's The Autumn of the Middle Ages. Few who have read this book in English realize that The Waning of the Middle Ages, the only previous translation, is vastly different from the original Dutch, and incompatible with all other European-language translations. Now, for the first time ever, the original version of this classic work has been translated into English. Herfsttij der Middeleeuwen, or The Autumn of the Middle Ages - the original title - is a brilliant portrait of life, thought, and art in fourteenth- and fifteenth- century France and the Netherlands. For Huizinga, this period marked not the birth of a dramatically new era in history, the Renaissance, but the fullest, ripest phase of medieval life and thought. Criticized both at home and in Europe for being old-fashioned and too literary when first published in 1919, the book is now recognized not only for its quality and richness as history, but also as a precursor to the Annales histoire des mentalites school of Marc Bloch and Lucien Febvre, two of the few reviewers who praised the book initially. In the 1924 translation, Fritz Hopman adapted, reduced, and altered the Dutch edition - softening Huizinga's often passionate arguments, dulling his nuances, and eliminating theoretical passages. He dropped many passages Huizinga had quoted in their original old French. Additionally, chapters are rearranged and redivided, all references are dropped, and mistranslations are introduced. This translation corrects such errors, recreating the second Dutch edition - which represents Huizinga's thinking at its most important stage - as closely as possible.Everything that was dropped or rearranged has been restored. Prose quotations appear in French, with translations printed at the bottom of the page. Mistranslations have been corrected. Payton and Mammitzsch also have added helpful material, including Huizinga's preface to the first and second Dutch editions (published in 1919 and 1921) and the one to the 1924 German translation, where he touches on the book's title and offers some thoughts on translations. Several notes clarify Huizinga's references to things which would be common knowledge only to Dutch readers. Huizinga frequently refers to paintings, sculptures, and carvings, some little known; this edition is the first in any language to include a full range of illustrations.…

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Paperback. Etat : Very Good. In Homo Ludens, Johan Huizinga defines play as the central activity in flourishing societies. He identifies five characteristics of play: it is free; it is not ordinary or real life; it is distinct from ordinary life both as to locality and duration; it creates order; it is connected with no material interest, and from it no profit can be gained. With cross-cultural examples from the humanities, business, and politics, Huizinga examines play in all its diverse guises--as it relates to language, law, war, knowledge, poetry, myth, philosophy, art, and much more. As he writes, Civilization is, in its earliest phases, played. It does not come from play like a baby detaching itself from the womb: it arises in and as play, and never leaves it. Starting with Plato, Huizinga traces the contribution of man the player through the Middle Ages, the Renaissance, and early modern world. With an eye for our own times he writes: In American politics play] is even more evident. Long before the two-party system had reduced itself to two gigantic teams whose political differences were hardly discernible to an outsider, electioneering in America had developed into a kind of national sport. With its remarkable historical sweep, Homo Ludens defines play for generations to come. A fascinating account of 'man the player' and the contribution of play to civilization.--Harper's A writer with a sharp and powerful intelligence, helped by a gift of expression and exposition which is very rare, Huizinga assembles and interprets one of the most fundamental elements of human culture: the instinct for play. Reading this volume, one suddenly discovers how profoundly the achievements in law, science, poverty, war, philosophy, and in the arts, are nourished by the instinct of play.--Roger Caillois, editor of Diogenes.…

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Paperback. Etat : Good. In Homo Ludens, Johan Huizinga defines play as the central activity in flourishing societies. He identifies five characteristics of play: it is free; it is not ordinary or real life; it is distinct from ordinary life both as to locality and duration; it creates order; it is connected with no material interest, and from it no profit can be gained. With cross-cultural examples from the humanities, business, and politics, Huizinga examines play in all its diverse guises--as it relates to language, law, war, knowledge, poetry, myth, philosophy, art, and much more. As he writes, Civilization is, in its earliest phases, played. It does not come from play like a baby detaching itself from the womb: it arises in and as play, and never leaves it. Starting with Plato, Huizinga traces the contribution of man the player through the Middle Ages, the Renaissance, and early modern world. With an eye for our own times he writes: In American politics play] is even more evident. Long before the two-party system had reduced itself to two gigantic teams whose political differences were hardly discernible to an outsider, electioneering in America had developed into a kind of national sport. With its remarkable historical sweep, Homo Ludens defines play for generations to come. A fascinating account of 'man the player' and the contribution of play to civilization.--Harper's A writer with a sharp and powerful intelligence, helped by a gift of expression and exposition which is very rare, Huizinga assembles and interprets one of the most fundamental elements of human culture: the instinct for play. Reading this volume, one suddenly discovers how profoundly the achievements in law, science, poverty, war, philosophy, and in the arts, are nourished by the instinct of play.--Roger Caillois, editor of Diogenes.…

Langue : anglais
Edité par St. Martin's Press (edition First Edition), 2016
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Hardcover. Etat : Fair. First Edition. With dust jacket. The item might be beaten up but readable. May contain markings or highlighting, as well as stains, bent corners, or any other major defect, but the text is not obscured in any way.

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Hardback. Etat : Good. So begins one of the most famous works of history ever published, Johan Huizinga's The Autumn of the Middle Ages. Few who have read this book in English realize that The Waning of the Middle Ages, the only previous translation, is vastly different from the original Dutch, and incompatible with all other European-language translations. Now, for the first time ever, the original version of this classic work has been translated into English. Herfsttij der Middeleeuwen, or The Autumn of the Middle Ages - the original title - is a brilliant portrait of life, thought, and art in fourteenth- and fifteenth- century France and the Netherlands. For Huizinga, this period marked not the birth of a dramatically new era in history, the Renaissance, but the fullest, ripest phase of medieval life and thought. Criticized both at home and in Europe for being old-fashioned and too literary when first published in 1919, the book is now recognized not only for its quality and richness as history, but also as a precursor to the Annales histoire des mentalites school of Marc Bloch and Lucien Febvre, two of the few reviewers who praised the book initially. In the 1924 translation, Fritz Hopman adapted, reduced, and altered the Dutch edition - softening Huizinga's often passionate arguments, dulling his nuances, and eliminating theoretical passages. He dropped many passages Huizinga had quoted in their original old French. Additionally, chapters are rearranged and redivided, all references are dropped, and mistranslations are introduced. This translation corrects such errors, recreating the second Dutch edition - which represents Huizinga's thinking at its most important stage - as closely as possible.Everything that was dropped or rearranged has been restored. Prose quotations appear in French, with translations printed at the bottom of the page. Mistranslations have been corrected. Payton and Mammitzsch also have added helpful material, including Huizinga's preface to the first and second Dutch editions (published in 1919 and 1921) and the one to the 1924 German translation, where he touches on the book's title and offers some thoughts on translations. Several notes clarify Huizinga's references to things which would be common knowledge only to Dutch readers. Huizinga frequently refers to paintings, sculptures, and carvings, some little known; this edition is the first in any language to include a full range of illustrations.…

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Paperback. Etat : Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

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Paperback. Etat : Very Good. No Jacket. Missing dust jacket; May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

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Paperback. Etat : Good. In Homo Ludens, Johan Huizinga defines play as the central activity in flourishing societies. He identifies five characteristics of play: it is free; it is not ordinary or real life; it is distinct from ordinary life both as to locality and duration; it creates order; it is connected with no material interest, and from it no profit can be gained. With cross-cultural examples from the humanities, business, and politics, Huizinga examines play in all its diverse guises--as it relates to language, law, war, knowledge, poetry, myth, philosophy, art, and much more. As he writes, Civilization is, in its earliest phases, played. It does not come from play like a baby detaching itself from the womb: it arises in and as play, and never leaves it. Starting with Plato, Huizinga traces the contribution of man the player through the Middle Ages, the Renaissance, and early modern world. With an eye for our own times he writes: In American politics play] is even more evident. Long before the two-party system had reduced itself to two gigantic teams whose political differences were hardly discernible to an outsider, electioneering in America had developed into a kind of national sport. With its remarkable historical sweep, Homo Ludens defines play for generations to come. A fascinating account of 'man the player' and the contribution of play to civilization.--Harper's A writer with a sharp and powerful intelligence, helped by a gift of expression and exposition which is very rare, Huizinga assembles and interprets one of the most fundamental elements of human culture: the instinct for play. Reading this volume, one suddenly discovers how profoundly the achievements in law, science, poverty, war, philosophy, and in the arts, are nourished by the instinct of play.--Roger Caillois, editor of Diogenes.…

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Paperback. Etat : Very Good. In Homo Ludens, Johan Huizinga defines play as the central activity in flourishing societies. He identifies five characteristics of play: it is free; it is not ordinary or real life; it is distinct from ordinary life both as to locality and duration; it creates order; it is connected with no material interest, and from it no profit can be gained. With cross-cultural examples from the humanities, business, and politics, Huizinga examines play in all its diverse guises--as it relates to language, law, war, knowledge, poetry, myth, philosophy, art, and much more. As he writes, Civilization is, in its earliest phases, played. It does not come from play like a baby detaching itself from the womb: it arises in and as play, and never leaves it. Starting with Plato, Huizinga traces the contribution of man the player through the Middle Ages, the Renaissance, and early modern world. With an eye for our own times he writes: In American politics play] is even more evident. Long before the two-party system had reduced itself to two gigantic teams whose political differences were hardly discernible to an outsider, electioneering in America had developed into a kind of national sport. With its remarkable historical sweep, Homo Ludens defines play for generations to come. A fascinating account of 'man the player' and the contribution of play to civilization.--Harper's A writer with a sharp and powerful intelligence, helped by a gift of expression and exposition which is very rare, Huizinga assembles and interprets one of the most fundamental elements of human culture: the instinct for play. Reading this volume, one suddenly discovers how profoundly the achievements in law, science, poverty, war, philosophy, and in the arts, are nourished by the instinct of play.--Roger Caillois, editor of Diogenes.…

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Paperback. Etat : Good. This is a portrait of life, thought and art in 14th- and 15th-century France and the Netherlands. Regarded as an historical classic by many scholars, it has also been criticized and incorrectly translated. This edition corrects changes made by other translators to the original Dutch text of 1919.…

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Paperback. Etat : Fair. This is a portrait of life, thought and art in 14th- and 15th-century France and the Netherlands. Regarded as an historical classic by many scholars, it has also been criticized and incorrectly translated. This edition corrects changes made by other translators to the original Dutch text of 1919.…

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Paperback. Etat : Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

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