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Ajouter au panierBuch. Etat : Neu. Druck auf Anfrage Neuware - Printed after ordering - Through a comparison of their aesthetics and hermeneutics, this book reveals that both Gadamer and Balthasar reject an autonomous, neutral, distanced starting point for interpretation. Instead, they advocate a dialogical model in which interpreters allow themselves to be engaged by the truth of the text or artwork at hand. Both thinkers use aesthetic categories to describe this model of interpretation (such as the neo-Platonic category of radiance) and both reflect a disclosure-concealment theory of truth. In recognizing that interpreters are part of an unfolding history and that the examination of historical texts cannot be done from a neutral standpoint, they both acknowledge that textual interpretation must contain the dimension of dialogue with the past truths. Significantly, Balthasar incorporates these aesthetic and hermeneutical categories into an explicitly Trinitarian salvation-history framework, which is absent in Gadamer's thought.This book concludes with the implications of an aesthetic hermeneutics for contemporary Roman Catholic theology and its dialogue with various schools of thought (philosophical and religious), arguing that the concrete, particular forms of Christianity as expressed in Roman Catholicism cannot be bracketed or evacuated by Catholic theologians in the interest of achieving consensus in religious matters. To the contrary, it is precisely in these forms that we believe that God's revelation takes place.
Edité par Peter Lang Inc., International Academic Publishers, 2007
ISBN 10 : 143310069X ISBN 13 : 9781433100697
Langue: anglais
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Ajouter au panierHardcover. Etat : New.
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Ajouter au panierEtat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Through a comparison of their aesthetics and hermeneutics, this book reveals that both Gadamer and Balthasar reject an autonomous, neutral, distanced starting point for interpretation. Instead, they advocate a dialogical model in which interpreters allow th.
Edité par Peter Lang Ltd. International Academic Publishers Jun 2007, 2007
ISBN 10 : 143310069X ISBN 13 : 9781433100697
Langue: anglais
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Ajouter au panierBuch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Through a comparison of their aesthetics and hermeneutics, this book reveals that both Gadamer and Balthasar reject an autonomous, neutral, distanced starting point for interpretation. Instead, they advocate a dialogical model in which interpreters allow themselves to be engaged by the truth of the text or artwork at hand. Both thinkers use aesthetic categories to describe this model of interpretation (such as the neo-Platonic category of radiance) and both reflect a disclosure-concealment theory of truth. In recognizing that interpreters are part of an unfolding history and that the examination of historical texts cannot be done from a neutral standpoint, they both acknowledge that textual interpretation must contain the dimension of dialogue with the past truths. Significantly, Balthasar incorporates these aesthetic and hermeneutical categories into an explicitly Trinitarian salvation-history framework, which is absent in Gadamer's thought.This book concludes with the implications of an aesthetic hermeneutics for contemporary Roman Catholic theology and its dialogue with various schools of thought (philosophical and religious), arguing that the concrete, particular forms of Christianity as expressed in Roman Catholicism cannot be bracketed or evacuated by Catholic theologians in the interest of achieving consensus in religious matters. To the contrary, it is precisely in these forms that we believe that God's revelation takes place. 144 pp. Englisch.
Edité par Peter Lang, Peter Lang Jun 2007, 2007
ISBN 10 : 143310069X ISBN 13 : 9781433100697
Langue: anglais
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Ajouter au panierBuch. Etat : Neu. This item is printed on demand - Print on Demand Titel. Neuware -Through a comparison of their aesthetics and hermeneutics, this book reveals that both Gadamer and Balthasar reject an autonomous, neutral, distanced starting point for interpretation. Instead, they advocate a dialogical model in which interpreters allow themselves to be engaged by the truth of the text or artwork at hand. Both thinkers use aesthetic categories to describe this model of interpretation (such as the neo-Platonic category of radiance) and both reflect a disclosure-concealment theory of truth. In recognizing that interpreters are part of an unfolding history and that the examination of historical texts cannot be done from a neutral standpoint, they both acknowledge that textual interpretation must contain the dimension of dialogue with the past truths. Significantly, Balthasar incorporates these aesthetic and hermeneutical categories into an explicitly Trinitarian salvation-history framework, which is absent in Gadamer's thought. This book concludes with the implications of an aesthetic hermeneutics for contemporary Roman Catholic theology and its dialogue with various schools of thought (philosophical and religious), arguing that the concrete, particular forms of Christianity as expressed in Roman Catholicism cannot be bracketed or evacuated by Catholic theologians in the interest of achieving consensus in religious matters. To the contrary, it is precisely in these forms that we believe that God's revelation takes place.Lang, Peter GmbH, Gontardstraße 11, 10178 Berlin 162 pp. Englisch.
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Ajouter au panierBuch. Etat : Neu. The Aesthetic Hermeneutics of Hans-Georg Gadamer and Hans Urs von Balthasar | Jason Paul Bourgeois | Buch | Englisch | 2007 | Peter Lang | EAN 9781433100697 | Verantwortliche Person für die EU: Lang, Peter GmbH, Gontardstr. 11, 10178 Berlin, r[dot]boehm-korff[at]peterlang[dot]com | Anbieter: preigu Print on Demand.