Livecche marc (65 résultats)

Protestant Social Teaching: An Introduction
Roberts, Alastair; Minich, Joseph; Meador, Jake; Hutchinson, E.J.; Littlejohn, Bradford; Moots, Glenn; Livecche, Marc; Kamel, Onsi Aaron; Redemer, Colin; Wyatt, John
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Etat : acceptable. This book is in acceptable condition and may have highlighting and or writing throughout. The actual cover image may not match the stock photo, dust jacket may be damaged or missing. Book may show internal and or external wear on spine or cover and may be slightly skewed or have creased pages. This is a used book so codes may be invalid or accompanying media may be missing. May be an Ex library book with stickers and stamps.…

Protestant Social Teaching: An Introduction
Alastair Roberts; Joseph Minich; Jake Meador; E.J. Hutchinson; Bradford Littlejohn; Glenn Moots; Marc Livecche; Onsi Aaron Kamel; Colin Redemer; John Wyatt
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Protestant Social Teaching: An Introduction
Roberts, Alastair; Minich, Joseph; Meador, Jake; Hutchinson, E.J.; Littlejohn, Bradford; Moots, Glenn; Livecche, Marc; Kamel, Onsi Aaron; Redemer, Colin; Wyatt, John
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Soft cover. Etat : Very Good. VERY GOOD softcover, no marks in text; a very clean, gently used copy. Book.

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Paperback. Etat : new. Paperback. War wounds the soul. It is not only the violence that warfighters suffer against them that harms, but also the violence that they do. These soul wounds have come to be known as moral injuries: psychic traumas that occur from having done or condoned that which goes against deeply held moral principles. It is not surprising that the committing of atrocities or the accidental killing of the innocent would hurt the soul of warfighters.The problemis that many warfighters at least tacitly follow the commonplace belief that killing another human being is always wrong--it's just that sometimes, as in war, it is necessary. This paradoxicalcommitment makes the very business of warfighting morally injurious. This problem is also a crisis. Clinical research among combat veterans has established a link between killing in combat and moral injury and between moral injury and suicide. Our warfighters, even those who have served honorably and with the right intentions, are dying by their own hands at devastating rates--casualties not of the physical threats of war, but of the moral ones.It does not have to be thisway.The just war tradition, a moral framework for thinking about war that flows out of our Greco-Roman and Hebraic intellectual traditions, is grounded in the basic truth thatkilling comes in different kinds. While some kinds of killing, like murder, are always wrong, there are other kinds of killing that are morally neutral, such as unavoidable accidents, and still other kinds that are morally permitted--even, sometimes, obligatory. The Good Kill embraces this tradition to argue for the morality of killing in justified wars. Marc LiVecche does not deny the morally bruising realities of combat, but offers potential remedies to help our warfighters managethe bruising without becoming irreparably morally injured. The Good Kill addresses the crisis of moral injury among warfighters from the perspective of the just war tradition. By providing a moral framework for enduring the heavy business of killing in combat, Marc LiVecche offers potential remedies to help warfighters manage the effects of killing without becoming irreparably morally injured. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Good Kill: Just War And Moral Injury
Livecche, Marc (Mcdonald Visiting Scholar, Mcdonald Visiting Scholar, Mcdonald Centre For Theology, Ethics, & Public Life; Christ Church, University Of Oxford)
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Paperback. Etat : New. This book analyzes the concept of military necessity and just war thinking and argues that it should be seen as a vital moral principle for leaders.The principle of military necessity is well understood in the manuals of modern militaries and is recognized in the war convention. It is the idea that battlefield commanders should make every effort to win on a local battlefield, within legal means, and using proportionate and discriminating weapons and tactics. Every legal textbook on war includes military necessity as a foundational principle within the jus in bello (ethics of fighting war) alongside principles of proportionality and distinction, and it is taught in every Western military academy. Even the International Committee of the Red Cross lauds the concept as a cardinal principle of warfare. However, unlike legal scholarship, one can pick up a book by almost any just war thinker in philosophy, theology, or the social sciences, and the concept is missing altogether in their literature. This volume returns military necessity to just war thinking and lays out the argument for doing so. Each contributor taps into one of the many dimensions of military necessity, such as its relationship to jus ad bellum (ethics of going to war) categories (e.g., right intention), its relationship to jus in bello categories, or its application in foreign policy and military doctrine. Case studies in the book point out the practical moral dimensions of military necessity in cases from the targeted killing of terrorists to battlefield decisions that led to the use of the atomic bomb at Hiroshima.This book will be of interest to students of just war theory, military ethics, statecraft, and international relations.…

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Taschenbuch. Etat : Neu. Neuware - War wounds the soul. It is not only the violence that warfighters suffer against them that harms, but also the violence that they do. These soul wounds have come to be known as moral injuries: psychic traumas that occur from having done or condoned that which goes against deeply held moral principles. It is not surprising that the committing of atrocities or the accidental killing of the innocent would hurt the soul of warfighters. The problem is that many warfighters at least tacitly follow the commonplace belief that killing another human being is always wrong--it's just that sometimes, as in war, it is necessary. This paradoxical commitment makes the very business of warfighting morally injurious. This problem is also a crisis. Clinical research among combat veterans has established a link between killing in combat and moral injury and between moral injury and suicide. Our warfighters, even those who have served honorably and with the right intentions, are dying by their own hands at devastating rates--casualties not of the physical threats of war, but of the moral ones. It does not have to be this way.The just war tradition, a moral framework for thinking about war that flows out of our Greco-Roman and Hebraic intellectual traditions, is grounded in the basic truth that killing comes in different kinds. While some kinds of killing, like murder, are always wrong, there are other kinds of killing that are morally neutral, such as unavoidable accidents, and still other kinds that are morally permitted--even, sometimes, obligatory. The Good Kill embraces this tradition to argue for the morality of killing in justified wars. Marc LiVecche does not deny the morally bruising realities of combat, but offers potential remedies to help our warfighters manage the bruising without becoming irreparably morally injured.…

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Paperback. Etat : New. This book analyzes the concept of military necessity and just war thinking and argues that it should be seen as a vital moral principle for leaders.The principle of military necessity is well understood in the manuals of modern militaries and is recognized in the war convention. It is the idea that battlefield commanders should make every effort to win on a local battlefield, within legal means, and using proportionate and discriminating weapons and tactics. Every legal textbook on war includes military necessity as a foundational principle within the jus in bello (ethics of fighting war) alongside principles of proportionality and distinction, and it is taught in every Western military academy. Even the International Committee of the Red Cross lauds the concept as a cardinal principle of warfare. However, unlike legal scholarship, one can pick up a book by almost any just war thinker in philosophy, theology, or the social sciences, and the concept is missing altogether in their literature. This volume returns military necessity to just war thinking and lays out the argument for doing so. Each contributor taps into one of the many dimensions of military necessity, such as its relationship to jus ad bellum (ethics of going to war) categories (e.g., right intention), its relationship to jus in bello categories, or its application in foreign policy and military doctrine. Case studies in the book point out the practical moral dimensions of military necessity in cases from the targeted killing of terrorists to battlefield decisions that led to the use of the atomic bomb at Hiroshima.This book will be of interest to students of just war theory, military ethics, statecraft, and international relations.…

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