Dissertation com florida (9 résultats)
Langue : anglais
Edité par Dissertation.Com, Parkland, Florida, U.S.A., 1999
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Paperback. Etat : Very Good. No Jacket. This paperback is in very good shape. Owner's library mark blind embossed on lower corner of the title page, otherwise unmarked. Text is clean, binding tight. No corner bumping or edge wear. Size: 8vo - over 7¾" - 9¾" tall.
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Paperback. Etat : new. Paperback. Over the past few years, long-duration gamma-ray bursts (GRBs), including the subclass of X-ray flashes (XRFs), have been revealed to be a rare variety of Type Ibc supernova (SN Ibc). While all these events result from the death of massive stars, the electromagnetic luminosities of GRBs and XRFs… exceed those of ordinary Type Ibc SNe by many orders of magnitude. The observed diversity of stellar death corresponds to large variations in the energy, velocity, and geometry of the explosion ejecta. Using multi-wavelength (radio, optical, X-ray) observations of the nearest GRBs, XRFs, and SNe Ibc, I show that GRBs and XRFs couple at least 1048 erg to relativistic material while SNe Ibc typically couple less than 1048 erg to their fastest (albeit non-relativistic) outflows. Specifically, I find that less than 3 percent of local SNe Ibc show any evidence for association with a GRB or XRF. Interestingly, this dichotomy is not echoed by the properties of their optical SN emission, dominated by the radioactive decay of Nickel-56; I find that GRBs, XRFs, and SNe Ibc show significant overlap in their optical peak luminosity and photospheric velocities. Recently, I identified a new class of GRBs and XRFs that are under-luminous in comparison with the statistical sample of GRBs. Owing to their faint high-energy emission, these sub-energetic bursts are only detectable nearby (z Over the past few years, long-duration gamma-ray bursts (GRBs), including the subclass of X-ray flashes (XRFs), have been revealed to be a rare variety of Type Ibc supernova (SN Ibc). While all these events result from the death of massive stars, the electromagnetic luminosities of GRBs and XRFs exceed those of ordinary Type Ibc SNe by many orders of magnitude. The observed diversity of stellar death corresponds to large variations in the energy, velocity, and geometry of the explosion ejecta. Using multi-wavelength (radio, optical, X-ray) observations of the nearest GRBs, XRFs, and SNe Ibc, I show that GRBs and XRFs couple at least 1048 erg to relativistic material while SNe Ibc typically couple less than 1048 erg to their fastest (albeit non-relativistic) outflows. Specifically, I find that less than 3 percent of local SNe Ibc show any evidence for association with a GRB or XRF. Interestingly, this dichotomy is not echoed by the properties of their optical SN emission, dominated by the radioactive decay of Nickel-56; I find that GRBs, XRFs, and SNe Ibc show significant overlap in their optical peak luminosity and photospheric velocities. Recently, I identified a new class of GRBs and XRFs that are under-luminous in comparison with the statistical sample of GRBs. Owing to their faint high-energy emission, these sub-energetic bursts are only detectable nearby (z < 0.1) and are likely 10 times more common than cosmological GRBs. In comparison with local SNe Ibc and typical GRBs/XRFs, these explosions are intermediate in terms of both volumetric rate and energetics. Yet the essential physical process that causes a dying star to produce a GRB, XRF, or sub-energetic burst, and not just a SN, remains a crucial open question. Progress requires a detailed understanding of ordinary SNe Ibc which will be facilitated with the launch of wide-field optical surveys in the near future. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Paperback. Etat : new. Paperback. The carotid body initiates reflexes aimed principally at the homeostatic maintenance of blood gas tensions. This thesis tested the hypothesis that the carotid body is also a physiological glucosensor, with a role in mediating exercise hyperpnoea. In anaesthetised rats, insulin-induced hypoglycae…mia (from ca. 6.5 to 2.8 mmol L-1) caused an ca. two-fold increase of oxygen consumption that was associated with a significant, carotid body-dependent increase in ventilation (from ca. 420 to 640 ml min-1 kg-1) without change in blood gas tensions. This hypoglycaemic hyperpnoea was associated with hypokalaemia and no alterations of ventilation or metabolism were observed in euglycaemic, control studies, thus excluding any role for [K]] or insulin. During hypermetabolism, a proportional augmentation of peripheral CO2 gain, measured from the phrenic electroneurogram during artificial ventilation, was shown to maintain the arterial blood gas status. In vitro, measurements of single-fibre chemoafferent discharge showed that low [glucose], over a physiological range and during normoxia, increased neither the carotid baseline discharge nor the CO2 sensitivity. Taken together, these results demonstrate that the carotid body is not a physiological sensor of glucose but augmentation of the carotid body chemosensitivity via an undetermined yet, hypermetabolism-related factor(s) is most likely to be involved in exercise hyperpnoea. The carotid body initiates reflexes aimed principally at the homeostatic maintenance of blood gas tensions. This thesis tested the hypothesis that the carotid body is also a physiological glucosensor, with a role in mediating exercise hyperpnoea. In anaesthetised rats, insulin-induced hypoglycaemia (from ca. 6.5 to 2.8 mmol L-1) caused an ca. two-fold increase of oxygen consumption that was associated with a significant, carotid body-dependent increase in ventilation (from ca. 420 to 640 ml min-1 kg-1) without change in blood gas tensions. This hypoglycaemic hyperpnoea was associated with hypokalaemia and no alterations of ventilation or metabolism were observed in euglycaemic, control studies, thus excluding any role for [K+] or insulin. During hypermetabolism, a proportional augmentation of peripheral CO2 gain, measured from the phrenic electroneurogram during artificial ventilation, was shown to maintain the arterial blood gas status. In vitro, measurements of single-fibre chemoafferent discharge showed that low [glucose], over a physiological range and during normoxia, increased neither the carotid baseline discharge nor the CO2 sensitivity. Taken together, these results demonstrate that the carotid body is not a physiological sensor of glucose but augmentation of the carotid body chemosensitivity via an undetermined yet, hypermetabolism-related factor(s) is most likely to be involved in exercise hyperpnoea. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Etat : Muy Bueno. Dissertation. 60264 Christopher Ariza 2005 música,Matemáticas.
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Broschiert. Etat : Sehr gut. XII, 272 S., 25cm x 19cm farb. ill. brosch. Eb., priv. mit transparenter Schutzfolie versehen, diese mit minimalen Gebrauchsspuren, ansonsten sehr guter Zustand. Sprache: Englisch Gewicht in Gramm: 550.
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Paperback. Etat : new. Paperback. Japanese Prime Minister Junichiro Koizumi has visited the controversial Yasukuni Shrine in Tokyo five times over five years while Prime Minister. As a result, Japan's relations with China and Korea have declined to their worst state since the end of World War Two. However, Prime Minister Koizumi… has accused the two of meddling in Japan's internal affairs - he does not see this as an international issue. For China, Korea, and others the fact that the shrine also includes 14 Class A War Criminals makes the Prime Minister's visits to the Shrine, official or not, an issue of international concern. Why is there such a rift not only between Japan and its neighbors but also between the way Koizumi sees his visits and the way in which China, Korea, and other countries perceive these visits? What do the visits mean? This thesis has three arguments. First, this thesis argues that the Yasukuni Shrine is caught in a paradox of its legacy - a religious shrine and a state memorial to the war dead left untouched from before the war, in a country that since the end of World War Two has had a separation of Church and State. Second, this thesis argues that the domestic politics vis-a-vis Yasukuni are defined by this paradox, with an ill-fitting policy of separation of church and state without resolution of the need to recognize the war dead. Third, this thesis argues that by visiting the Shrine, along with various policies of the Government of Japan that have endorsed and supported the shrine since Japan signed the 1951 San Francisco Peace Treaty, Koizumi demonstrates to Japan's neighbors that it is hollowing out Japan's post war reconciliation. While Japan has officially apologized for its actions in World War Two, for Japan's neighbors, visiting the shrine is a visible sign that Japan does not wish to act very sorry. Japanese Prime Minister Junichiro Koizumi has visited the controversial Yasukuni Shrine in Tokyo five times over five years while Prime Minister. As a result, Japan's relations with China and Korea have declined to their worst state since the end of World War Two. However, Prime Minister Koizumi has accused the two of meddling in Japan's internal affairs - he does not see this as an international issue. For China, Korea, and others the fact that the shrine also includes 14 Class A War Criminals makes the Prime Minister's visits to the Shrine, official or not, an issue of international concern. Why is there such a rift not only between Japan and its neighbors but also between the way Koizumi sees his visits and the way in which China, Korea, and other countries perceive these visits? What do the visits mean? This thesis has three arguments. First, this thesis argues that the Yasukuni Shrine is caught in a paradox of its legacy - a religious shrine and a state memorial to the war dead left untouched from before the war, in a country that since the end of World War Two has had a separation of Church and State. Second, this thesis argues that the domestic politics vis-A -vis Yasukuni are defined by this paradox, with an ill-fitting policy of separation of church and state without resolution of the need to recognize the war dead. Third, this thesis argues that by visiting the Shrine, along with various policies of the Government of Japan that have endorsed and supported the shrine since Japan signed the 1951 San Francisco Peace Treaty, Koizumi demonstrates to Japan's neighbors that it is hollowing out Japan's post war reconciliation. While Japan has officially apologized for its actions in World War Two, for Japan's neighbors, visiting the shrine is a visible sign that Japan does not wish to act very sorry This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Paperback. Etat : new. Paperback. Japanese Prime Minister Junichiro Koizumi has visited the controversial Yasukuni Shrine in Tokyo five times over five years while Prime Minister. As a result, Japan's relations with China and Korea have declined to their worst state since the end of World War Two. However, Prime Minister Koizumi… has accused the two of meddling in Japan's internal affairs - he does not see this as an international issue. For China, Korea, and others the fact that the shrine also includes 14 Class A War Criminals makes the Prime Minister's visits to the Shrine, official or not, an issue of international concern. Why is there such a rift not only between Japan and its neighbors but also between the way Koizumi sees his visits and the way in which China, Korea, and other countries perceive these visits? What do the visits mean? This thesis has three arguments. First, this thesis argues that the Yasukuni Shrine is caught in a paradox of its legacy - a religious shrine and a state memorial to the war dead left untouched from before the war, in a country that since the end of World War Two has had a separation of Church and State. Second, this thesis argues that the domestic politics vis-a-vis Yasukuni are defined by this paradox, with an ill-fitting policy of separation of church and state without resolution of the need to recognize the war dead. Third, this thesis argues that by visiting the Shrine, along with various policies of the Government of Japan that have endorsed and supported the shrine since Japan signed the 1951 San Francisco Peace Treaty, Koizumi demonstrates to Japan's neighbors that it is hollowing out Japan's post war reconciliation. While Japan has officially apologized for its actions in World War Two, for Japan's neighbors, visiting the shrine is a visible sign that Japan does not wish to act very sorry. Japanese Prime Minister Junichiro Koizumi has visited the controversial Yasukuni Shrine in Tokyo five times over five years while Prime Minister. As a result, Japan's relations with China and Korea have declined to their worst state since the end of World War Two. However, Prime Minister Koizumi has accused the two of meddling in Japan's internal affairs - he does not see this as an international issue. For China, Korea, and others the fact that the shrine also includes 14 Class A War Criminals makes the Prime Minister's visits to the Shrine, official or not, an issue of international concern. Why is there such a rift not only between Japan and its neighbors but also between the way Koizumi sees his visits and the way in which China, Korea, and other countries perceive these visits? What do the visits mean? This thesis has three arguments. First, this thesis argues that the Yasukuni Shrine is caught in a paradox of its legacy - a religious shrine and a state memorial to the war dead left untouched from before the war, in a country that since the end of World War Two has had a separation of Church and State. Second, this thesis argues that the domestic politics vis-A -vis Yasukuni are defined by this paradox, with an ill-fitting policy of separation of church and state without resolution of the need to recognize the war dead. Third, this thesis argues that by visiting the Shrine, along with various policies of the Government of Japan that have endorsed and supported the shrine since Japan signed the 1951 San Francisco Peace Treaty, Koizumi demonstrates to Japan's neighbors that it is hollowing out Japan's post war reconciliation. While Japan has officially apologized for its actions in World War Two, for Japan's neighbors, visiting the shrine is a visible sign that Japan does not wish to act very sorry This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Paperback. Etat : new. Paperback. Japanese Prime Minister Junichiro Koizumi has visited the controversial Yasukuni Shrine in Tokyo five times over five years while Prime Minister. As a result, Japan's relations with China and Korea have declined to their worst state since the end of World War Two. However, Prime Minister Koizumi… has accused the two of meddling in Japan's internal affairs - he does not see this as an international issue. For China, Korea, and others the fact that the shrine also includes 14 Class A War Criminals makes the Prime Minister's visits to the Shrine, official or not, an issue of international concern. Why is there such a rift not only between Japan and its neighbors but also between the way Koizumi sees his visits and the way in which China, Korea, and other countries perceive these visits? What do the visits mean? This thesis has three arguments. First, this thesis argues that the Yasukuni Shrine is caught in a paradox of its legacy - a religious shrine and a state memorial to the war dead left untouched from before the war, in a country that since the end of World War Two has had a separation of Church and State. Second, this thesis argues that the domestic politics vis-a-vis Yasukuni are defined by this paradox, with an ill-fitting policy of separation of church and state without resolution of the need to recognize the war dead. Third, this thesis argues that by visiting the Shrine, along with various policies of the Government of Japan that have endorsed and supported the shrine since Japan signed the 1951 San Francisco Peace Treaty, Koizumi demonstrates to Japan's neighbors that it is hollowing out Japan's post war reconciliation. While Japan has officially apologized for its actions in World War Two, for Japan's neighbors, visiting the shrine is a visible sign that Japan does not wish to act very sorry. Japanese Prime Minister Junichiro Koizumi has visited the controversial Yasukuni Shrine in Tokyo five times over five years while Prime Minister. As a result, Japan's relations with China and Korea have declined to their worst state since the end of World War Two. However, Prime Minister Koizumi has accused the two of meddling in Japan's internal affairs - he does not see this as an international issue. For China, Korea, and others the fact that the shrine also includes 14 Class A War Criminals makes the Prime Minister's visits to the Shrine, official or not, an issue of international concern. Why is there such a rift not only between Japan and its neighbors but also between the way Koizumi sees his visits and the way in which China, Korea, and other countries perceive these visits? What do the visits mean? This thesis has three arguments. First, this thesis argues that the Yasukuni Shrine is caught in a paradox of its legacy - a religious shrine and a state memorial to the war dead left untouched from before the war, in a country that since the end of World War Two has had a separation of Church and State. Second, this thesis argues that the domestic politics vis-A -vis Yasukuni are defined by this paradox, with an ill-fitting policy of separation of church and state without resolution of the need to recognize the war dead. Third, this thesis argues that by visiting the Shrine, along with various policies of the Government of Japan that have endorsed and supported the shrine since Japan signed the 1951 San Francisco Peace Treaty, Koizumi demonstrates to Japan's neighbors that it is hollowing out Japan's post war reconciliation. While Japan has officially apologized for its actions in World War Two, for Japan's neighbors, visiting the shrine is a visible sign that Japan does not wish to act very sorry This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Paperback. Etat : new. Paperback. This dissertation seeks to establish that there is a renaissance of Thomistic Philosophy in the Post-Conciliar Catholic Church, specifically a reawakening of Scholasticism, as evidenced by Pope John Paul II in his encyclical Veritatis Splendor. The Second Vatican Council (1962-1965) ushered in a… new era for the Roman Catholic religion prompted by the desire of Pope John XXIII to have the 2,000 year old institution catch up with the modern world and address current problems as well as present the ancient faith in contemporary ways. Prior to Vatican II, there was a monolithic way to explain faith and reason. Theology and Philosophy were rigidly taught via textbook manuals according to a norm established under Pope Pius X who vigorously denounced the errors of Modernism in his encyclical Pascendi (1907). His immediate predecessor, Pope Leo XIII had issued Aeterni Patris (1879) which directed a restoration of the pre-eminence of Thomistic philosophy. Unfortunately, the neo-Thomism of the Leonine papacy was not as resilient as the classical Thomism before it. This paper intends to show the development of the Natural Moral Law doctrine from its beginnings to its most famous herald followed by a systematic review of Veritatis Splendor in order to show that Thomism is indeed alive and well in Catholic thought and has once again captured the imprimatur of Papal endorsement. While there are many non-Catholic theologians and moralists who dispute some or all of the major tenets and propositions of the Natural Law as the means to discern ethical behavior, Pope John Paul II makes it clear where he wants to shepherd the Roman Catholic religion in terms of morality, faith and reason. This dissertation seeks to establish that there is a renaissance of Thomistic Philosophy in the Post-Conciliar Catholic Church, specifically a reawakening of Scholasticism, as evidenced by Pope John Paul II in his encyclical Veritatis Splendor. The Second Vatican Council (1962-1965) ushered in a new era for the Roman Catholic religion prompted by the desire of Pope John XXIII to have the 2,000 year old institution catch up with the modern world and address current problems as well as present the ancient faith in contemporary ways. Prior to Vatican II, there was a monolithic way to explain faith and reason. Theology and Philosophy were rigidly taught via textbook manuals according to a norm established under Pope Pius X who vigorously denounced the errors of Modernism in his encyclical Pascendi (1907). His immediate predecessor, Pope Leo XIII had issued Aeterni Patris (1879) which directed a restoration of the pre-eminence of Thomistic philosophy. Unfortunately, the neo-Thomism of the Leonine papacy was not as resilient as the classical Thomism before it. This paper intends to show the development of the Natural Moral Law doctrine from its beginnings to its most famous herald followed by a systematic review of Veritatis Splendor in order to show that Thomism is indeed alive and well in Catholic thought and has once again captured the imprimatur of Papal endorsement. While there are many non-Catholic theologians and moralists who dispute some or all of the major tenets and propositions of the Natural Law as the means to discern ethical behavior, Pope John Paul II makes it clear where he wants to shepherd the Roman Catholic religion in terms of morality, faith and reason. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
