ISBN: 9780567706621 - bearing sin as church community: bonhoeffer's hamartiology (21 résultats)

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Paperback. Etat : New. Hyun Joo Kim claims that Bonhoeffer transforms and reconstructs the Augustinian doctrine of original sin by shifting the hamartiological premise from the doctrine of God to the doctrine of the church based on his Lutheran resources. In Bonhoeffer's view, Augustine's doctrine of original sin does not fully relate the doctrine of sin to the responsibility of the saints. In order to reform Augustinian hamartiology, Bonhoeffer appropriates Augustine's notion of the church as the whole Christ (totus Christus), which is located in Augustine's ecclesiology.Kim explicates how Augustine relates his epistemological premises in his Christianized Platonism to his formulation of the doctrine of original sin, and examines how Luther's Christocentric standpoint transforms Augustine's anthropology and ultimately leads Luther to his relational hamartiology. Kim contends that Bonhoeffer's later hamartiology and ethics contain the most distinctive characteristics of Bonhoeffer's doctrine of sin, in that he not only incorporates both the active and passive dimensions of sin, but also intensifies his continuing notion of "vicarious representative action" towards the church community.…

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Paperback. Etat : Brand New. 232 pages. 9.21x6.14x1.00 inches. In Stock.

Etat : New. &Uumlber den AutorHyun Joo KimInhaltsverzeichnisAcknowledgementsList of AbbreviationsIntroductionChapter 1Augustine of Hippo s Doctrine of Original SinChapter .

Taschenbuch. Etat : Neu. Neuware - Hyun Joo Kim claims that Bonhoeffer transforms and reconstructs the Augustinian doctrine of original sin by shifting the hamartiological premise from the doctrine of God to the doctrine of the church based on his Lutheran resources. In Bonhoeffer's view, Augustine's doctrine of original sin does not fully relate the doctrine of sin to the responsibility of the saints. In order to reform Augustinian hamartiology, Bonhoeffer appropriates Augustine's notion of the church as the whole Christ (totus Christus), which is located in Augustine's ecclesiology.Kim explicates how Augustine relates his epistemological premises in his Christianized Platonism to his formulation of the doctrine of original sin, and examines how Luther's Christocentric standpoint transforms Augustine's anthropology and ultimately leads Luther to his relational hamartiology. Kim contends that Bonhoeffer's later hamartiology and ethics contain the most distinctive characteristics of Bonhoeffer's doctrine of sin, in that he not only incorporates both the active and passive dimensions of sin, but also intensifies his continuing notion of 'vicarious representative action' towards the church community. …

Paperback. Etat : New. Hyun Joo Kim claims that Bonhoeffer transforms and reconstructs the Augustinian doctrine of original sin by shifting the hamartiological premise from the doctrine of God to the doctrine of the church based on his Lutheran resources. In Bonhoeffer's view, Augustine's doctrine of original sin does not fully relate the doctrine of sin to the responsibility of the saints. In order to reform Augustinian hamartiology, Bonhoeffer appropriates Augustine's notion of the church as the whole Christ (totus Christus), which is located in Augustine's ecclesiology.Kim explicates how Augustine relates his epistemological premises in his Christianized Platonism to his formulation of the doctrine of original sin, and examines how Luther's Christocentric standpoint transforms Augustine's anthropology and ultimately leads Luther to his relational hamartiology. Kim contends that Bonhoeffer's later hamartiology and ethics contain the most distinctive characteristics of Bonhoeffer's doctrine of sin, in that he not only incorporates both the active and passive dimensions of sin, but also intensifies his continuing notion of "vicarious representative action" towards the church community.…

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Paperback. Etat : new. Paperback. Hyun Joo Kim claims that Bonhoeffer transforms and reconstructs the Augustinian doctrine of original sin by shifting the hamartiological premise from the doctrine of God to the doctrine of the church based on his Lutheran resources. In Bonhoeffers view, Augustines doctrine of original sin does not fully relate the doctrine of sin to the responsibility of the saints. In order to reform Augustinian hamartiology, Bonhoeffer appropriates Augustines notion of the church as the whole Christ (totus Christus), which is located in Augustines ecclesiology.Kim explicates how Augustine relates his epistemological premises in his Christianized Platonism to his formulation of the doctrine of original sin, and examines how Luthers Christocentric standpoint transforms Augustines anthropology and ultimately leads Luther to his relational hamartiology. Kim contends that Bonhoeffers later hamartiology and ethics contain the most distinctive characteristics of Bonhoeffers doctrine of sin, in that he not only incorporates both the active and passive dimensions of sin, but also intensifies his continuing notion of vicarious representative action towards the church community. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Etat : new. Paperback. Hyun Joo Kim claims that Bonhoeffer transforms and reconstructs the Augustinian doctrine of original sin by shifting the hamartiological premise from the doctrine of God to the doctrine of the church based on his Lutheran resources. In Bonhoeffers view, Augustines doctrine of original sin does not fully relate the doctrine of sin to the responsibility of the saints. In order to reform Augustinian hamartiology, Bonhoeffer appropriates Augustines notion of the church as the whole Christ (totus Christus), which is located in Augustines ecclesiology.Kim explicates how Augustine relates his epistemological premises in his Christianized Platonism to his formulation of the doctrine of original sin, and examines how Luthers Christocentric standpoint transforms Augustines anthropology and ultimately leads Luther to his relational hamartiology. Kim contends that Bonhoeffers later hamartiology and ethics contain the most distinctive characteristics of Bonhoeffers doctrine of sin, in that he not only incorporates both the active and passive dimensions of sin, but also intensifies his continuing notion of vicarious representative action towards the church community. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…