Aristotle plotinus memory par king richard (31 résultats)

Paperback. Etat : Fine. First Edition. Fine paperback, free of all markings. English language edition.

Paperback. Etat : New. Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

Paperback. Etat : New. Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

PAP. Etat : New. New Book. Shipped from UK. Established seller since 2000.

PAP. Etat : New. New Book. Shipped from UK. Established seller since 2000.

Etat : new.

Paperback. Etat : Brand New. reprint edition. 266 pages. 9.00x6.00x0.75 inches. In Stock.

Etat : New. In English.

Etat : New. 2016. Paperback. . . . . .

Etat : New. 2016. Paperback. . . . . . Books ship from the US and Ireland.

Taschenbuch. Etat : Neu. Druck auf Anfrage Neuware - Printed after ordering - Two treatises on memory which have come down to us from antiquity are Aristotle's 'On memory and recollection' and Plotinus' 'On perception and memory' (IV 6); the latter also wrote at length about memory in his 'Problems connected with the soul' (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

Paperback. Etat : New. Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

Taschenbuch. Etat : Neu. Aristotle and Plotinus on Memory | Richard A. H. King | Taschenbuch | ISSN | XIV | Englisch | 2016 | De Gruyter | EAN 9783110481556 | Verantwortliche Person für die EU: Walter de Gruyter GmbH, De Gruyter GmbH, Genthiner Str. 13, 10785 Berlin, productsafety[at]degruyterbrill[dot]com | Anbieter: preigu. …

HRD. Etat : New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Etat : New. Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

Etat : new.

Hardback. Etat : New. Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

Etat : New. In English.

Etat : New. pp. xiv + 266.

Hardcover. Etat : Brand New. 1st edition. 266 pages. 9.00x6.25x1.00 inches. In Stock.

Etat : New. pp. xiv + 266.

Buch. Etat : Neu. Druck auf Anfrage Neuware - Printed after ordering - Two treatises on memory which have come down to us from antiquity are Aristotle's 'On memory and recollection' and Plotinus' 'On perception and memory' (IV 6); the latter also wrote at length about memory in his 'Problems connected with the soul' (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.; In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Bedingung für eine Aufnahme in die Reihe ist ein positives Peer-Review-Verfahren. Die Reihe ist offen für Open Access Veröffentlichungen. Aktuelle Herausgeber sind: Michael Quante (Westfälische Wilhelms-Universität Münster) und Dominik Perler (Humboldt-Universität zu Berlin). Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß und von 2005 bis 2020 von Jens Halfwassen mitherausgegeben.…

Etat : New. 2009. Hardcover. . . . . .

Hardback. Etat : New. Two treatises on memory which have come down to us from antiquity are Aristotle's "On memory and recollection" and Plotinus' "On perception and memory" (IV 6); the latter also wrote at length about memory in his "Problems connected with the soul" (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience - this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.…

Etat : New. 2009. Hardcover. . . . . . Books ship from the US and Ireland.

Taschenbuch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß, von 2005 bis 2020 von Jens Halfwassen mitherausgegeben. 280 pp. Englisch.…

Paperback. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. In der 1970 gegruendeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige.…

Taschenbuch. Etat : Neu. This item is printed on demand - Print on Demand Titel. Neuware -Two treatises on memory which have come down to us from antiquity are Aristotle's 'On memory and recollection' and Plotinus' 'On perception and memory' (IV 6); the latter also wrote at length about memory in his 'Problems connected with the soul' (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience ¿ this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.De Gruyter Mouton, Genthiner Straße 13, 10785 Berlin 280 pp. Englisch.…

Buch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Two treatises on memory which have come down to us from antiquity are Aristotle's 'On memory and recollection' and Plotinus' 'On perception and memory' (IV 6); the latter also wrote at length about memory in his 'Problems connected with the soul' (IV 3-4, esp. 3.25-4.6). In both authors memory is treated as a 'modest' faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia (representation) to explain memory.Aristotle takes representations to be changes in concrete living things which arise from actual perception. To be connected to the original perception the representation has to be taken as a (kind of) copy of the original experience this is the way Aristotle defines memory at the end of his investigation.Plotinus does not define memory: he is concerned with the question of what remembers. This is of course the soul, which goes through different stages of incarnation and disincarnation. Since the disembodied soul can remember, so he does not have Aristotle's resources for explaining the continued presence of representations as changes in the concrete thing. Instead, he thinks that when acquiring a memory we acquire a capacity in respect of the object of the memory, namely to make it present at a later time.; In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Bedingung für eine Aufnahme in die Reihe ist ein positives Peer-Review-Verfahren. Die Reihe ist offen für Open Access Veröffentlichungen. Aktuelle Herausgeber sind: Michael Quante (Westfälische Wilhelms-Universität Münster) und Dominik Perler (Humboldt-Universität zu Berlin). Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß und von 2005 bis 2020 von Jens Halfwassen mitherausgegeben. 280 pp. Englisch.…

Hardcover. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. In der 1970 gegruendeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige.…