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Ajouter au panierHardcover. Etat : Very Good. Etat de la jaquette : Near Fine. 1st Edition. Physics & Philosophy of the Bible. James Frederick Ivey. [2017] presumed first edition; Westbow Press; jacketed hardcover in about very good condition. How science and the thought of great thinkers of history join with theology to show that God exists and that we can live forever. Dark blue hardcover with crisp gold text on spine; sharp and clean. Internally long gift inscription with an inventory mark; binding is square and tight. Jacket is glossy and crisp; clean and sharp; near fine.
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Ajouter au panierPaperback. Etat : new. Paperback. This work primarily supports the truth of Christianity by examining correlations among theology, science, and philosophy. 2500 years ago, science was barely in existence and non-distinguishable from philosophy. It probably would not have seemed strange in that day if someone had postulated that everything that is originated in the abstract. It certainly does to us, but the Prime Mover must be an abstraction because only abstractions do not need creation in order to be. 2 + 2= 4 regardless of whether anyone says so or not, and the same goes for, "Love is a good thing." A hunk of wood is composed of atoms that contain so much more space than substance that we can hardly comprehend it, and these atoms have in their nuclei protons that consist so much more of space than they do of substance that one may compare the volume of a house vs. that of our solar system in characterizing them. Then, when we examine the substance of which I speak, we find that the best we can do with regard to its composition is to say that it is energy. Now, we do not know what energy is, though we do know that it accelerates and heats things in accordance with mathematical equations. Thus, matter reduces to math, an abstraction. I have said that abstractions are autonomous, but we know they can also proceed from minds. If both of these observations are true, is it possible that mind can emanate from abstraction? Well, mind IS an abstraction; therefore, it may not have to proceed from anything in order to be. We would seem at this point to be close to the mechanism of the origin of God. In this book, I claim to become closer. Let us now move on from the connection of philosophy with religion to the connection of science with theology. Sir Arthur Eddington, associate of Einstein, and Sir James Jeans, associate of Hubble, concluded, in the late 1920's that (in Eddington's words) "The stuff of the world is mind-stuff." By this, they meant that all we perceive is thought, probably that of a Being of stupendous magnitude and mathematical ability. Something like a half century later, John Archibald Wheeler, mentor of Richard Feynman and other famous theoretical physicists, stated that the universe is information, and and it would appear that all information proceeds from an informer. We can support Eddington's and Jeans's contention by examining a premise of quantum physics called quantum observation. We know that elemental particles of matter and force have dual existences in that they may be waves at one moment and quanta, tiny packets, at another. Physicists have also shown in the laboratory that, the greater the observation of elemental particles e.g. electrons, the greater the degree to which they exist as quanta, and, the less they are observed, the more they exist as waves. Now, the phenomenon of quantum observation extends into the macroscopic world such that quantum physicists believe that nothing exists until it is observed. This suggests that the creation of matter has a two-fold nature, wherein potential, virtual reality, appears first and is subsequently actualized by observation. (This probably refers to force as well as matter, since, at least according to string theory, the two are, on the quantum level, virtually indistinguishable.) Since we require mind for observation, we must conclude that, in the absence of any other cognitive mind, that of God serves as the Observer. Finally, we move to the book of Genesis and find that it shows God creating in exactly our dual manner, as He first thinks, "Let there be.," and follows this by observing that His potential creation is good, which actualizes it. His creation is good because it is derived from The Truth, which I define as everything that is good for the cognitive and which I tout in my book as the abstraction of God, and, with God, its Personification, the ultimate origin Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Ajouter au panierGebunden. Etat : New. KlappentextrnrnAlbert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belief-faith-as opposed to knowledge. It should come as no .
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Ajouter au panierBuch. Etat : Neu. Neuware - Albert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belief-faith-as opposed to knowledge. It should come as no surprise, then, that science-especially modern physics with its theories of relativity and quantum mechanics-has revolutionized thinking about the likelihood of the existence of God.In The Physics and Philosophy of the Bible, author and physician James Frederick Ivey explains how science, particularly quantum mechanics and relativity, aided by Plato's philosophy and the history of Jewish people, can be utilized in order to virtually prove that God exists, that he is unique, and that he is the biblical deity. Ultimately an exploration of Christian philosophy and apologetics-including discussions of Christian history, secular retorts, the intersection of science and faith, and the relationship between physics and ultimate truth-The Physics and Philosophy of the Bible demonstrates that apologists are very close to the non-necessity of having to deal with whether God exists or not.From Plato's earliest philosophical insights to the most groundbreaking discoveries in contemporary physics, we can find the fingerprints of God that prove He is with us. And. God seeks us just as we seek him, for he desires cognitive individuals with whom he can enjoy mutual love and intimacy.
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Ajouter au panierEtat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. KlappentextrnrnAlbert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belief-faith-as opposed to knowledge. It should come as no .
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Ajouter au panierTaschenbuch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Albert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belief-faith-as opposed to knowledge. It should come as no surprise, then, that science-especially modern physics with its theories of relativity and quantum mechanics-has revolutionized thinking about the likelihood of the existence of God.In The Physics and Philosophy of the Bible, author and physician James Frederick Ivey explains how science, particularly quantum mechanics and relativity, aided by Plato's philosophy and the history of Jewish people, can be utilized in order to virtually prove that God exists, that he is unique, and that he is the biblical deity. Ultimately an exploration of Christian philosophy and apologetics-including discussions of Christian history, secular retorts, the intersection of science and faith, and the relationship between physics and ultimate truth-The Physics and Philosophy of the Bible demonstrates that apologists are very close to the non-necessity of having to deal with whether God exists or not. From Plato's earliest philosophical insights to the most groundbreaking discoveries in contemporary physics, we can find the fingerprints of God that prove He is with us. And. God seeks us just as we seek him, for he desires cognitive individuals with whom he can enjoy mutual love and intimacy.