Reconciliation (Plus de 32 000 résultats)

Paperback. Etat : Good. Vigilante justice-seeker Claymore Straker returns to South Africa to testify to Desmond Tutus Truth and Reconciliation Commission, recounting the horrifying events that led to his exile, years earlier The addictive, thought-provoking, searingly emotive next instalment in the critically acclaimed Claymore Straker series.…

Etat : Good. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

Etat : Good. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

Paperback. Etat : Good.

Etat : Good. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

Etat : Very Good. Item in very good condition! Textbooks may not include supplemental items i.e. CDs, access codes etc.

Etat : Acceptable. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

Paperback. Etat : Good. The story of two lives--a father and his daughter--lived apart and ultimately reunited by the forces of faith, compassion, and the power of forgiveness. The past will never be lived again by any of us. We have only this day and the days that lie ahead. When we come to terms with the truth of who we are, and when we fully understand who we are meant to be, then we can see the path ahead with clear eyes and unclouded vision. This is a story of self-realization and reconciliation that will help light your path, for there is no greater power in our lives and no more valuable gift we can bestow than that of forgiveness.…

Paperback. Etat : Very Good. God moves first with grace and comes to us in Christ to reconcile us to himself. He transforms us and accepts us into the covenant relationship. God clothes us, like the prodigal son, in the robe of righteousness and gives us a place in his family.The heart of the gospel is Jesus Christ, through whom God came to us and became human yet sinless, to restore true humanity in us. In Christ, we are a new creation, reconciled with God and with each other as God's own people, saved from being self-centered. Thus, Augsburger says, reconciliation surely has a social effect.God's self-disclosure reaches its full expression in Jesus Christ, who is our Savior, Lord, Mentor, Intercessor, and Reconciler. We become a new community of disciples living in solidarity with Jesus. Salvation and ethics flow from our relation to Jesus; we identify with Jesus, to live by God's will. The gospel makes love possible.The church needs a new sense of the global and situational nature of God's reign, sharing God's grace personally with all peoples, to enable them to live with equity, justice, and mutuality. This book holds together the evangelistic and social dimensions of reconciliation as the core of the gospel. 264 Pages.…

Paperback. Etat : Very Good. A necessary reckoning with America?s troubled history of injustice to Indigenous peopleAfter One Hundred Winters confronts the harsh truth that the United States was founded on the violent dispossession of Indigenous people and asks what reconciliation might mean in light of this haunted history. In this timely and urgent book, settler historian Margaret Jacobs tells the stories of the individuals and communities who are working together to heal historical wounds?and reveals how much we have to gain by learning from our history instead of denying it.Jacobs traces the brutal legacy of systemic racial injustice to Indigenous people that has endured since the nation?s founding. Explaining how early attempts at reconciliation succeeded only in robbing tribal nations of their land and forcing their children into abusive boarding schools, she shows that true reconciliation must emerge through Indigenous leadership and sustained relationships between Indigenous and non-Indigenous people that are rooted in specific places and histories. In the absence of an official apology and a federal Truth and Reconciliation Commission, ordinary people are creating a movement for transformative reconciliation that puts Indigenous land rights, sovereignty, and values at the forefront. With historical sensitivity and an eye to the future, Jacobs urges us to face our past and learn from it, and once we have done so, to redress past abuses.Drawing on dozens of interviews, After One Hundred Winters reveals how Indigenous people and settlers in America today, despite their troubled history, are finding unexpected gifts in reconciliation.…

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Paperback. Etat : Very Good.

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Paperback. Etat : Good. NEW YORK TIMESBESTSELLER . ECPA BESTSELLER . "When it comes to the intersection of race, privilege, justice, and the church, Tasha is without question my best teacher.Be the Bridgeis THE tool I wish to put in every set of hands."-Jen Hatmaker WINNER OF THE CHRISTIAN BOOK AWARD .Winner of theChristianity TodayBook Award .A leading advocate for racial reconciliation calls Christians to move toward deeper understanding in the midst of a divisive culture. In an era where we seem to be increasingly divided along racial lines, many are hesitant to step into the gap, fearful of saying or doing the wrong thing. At times the silence, particularly within the church, seems deafening. But change begins with an honest conversation among a group of Christians willing to give a voice to unspoken hurts, hidden fears, and mounting tensions. These ongoing dialogues have formed the foundation of a global movement called Be the Bridge-a nonprofit organization whose goal is to equip the church to have a distinctive and transformative response to racism and racial division. In this perspective-shifting book, founder Latasha Morrison shows how you can participate in this incredible work and replicate it in your own community. With conviction and grace, she examines the historical complexities of racism. She expertly applies biblical principles, such as lamentation, confession, and forgiveness, to lay the framework for restoration. Along with prayers, discussion questions, and other resources to enhance group engagement,Be the Bridgepresents a compelling vision of what it means for every follower of Jesus to become a bridge builder-committed to pursuing justice and racial unity in light of the gospel.…

Paperback. Etat : Very Good. NEW YORK TIMESBESTSELLER . ECPA BESTSELLER . "When it comes to the intersection of race, privilege, justice, and the church, Tasha is without question my best teacher.Be the Bridgeis THE tool I wish to put in every set of hands."-Jen Hatmaker WINNER OF THE CHRISTIAN BOOK AWARD .Winner of theChristianity TodayBook Award .A leading advocate for racial reconciliation calls Christians to move toward deeper understanding in the midst of a divisive culture. In an era where we seem to be increasingly divided along racial lines, many are hesitant to step into the gap, fearful of saying or doing the wrong thing. At times the silence, particularly within the church, seems deafening. But change begins with an honest conversation among a group of Christians willing to give a voice to unspoken hurts, hidden fears, and mounting tensions. These ongoing dialogues have formed the foundation of a global movement called Be the Bridge-a nonprofit organization whose goal is to equip the church to have a distinctive and transformative response to racism and racial division. In this perspective-shifting book, founder Latasha Morrison shows how you can participate in this incredible work and replicate it in your own community. With conviction and grace, she examines the historical complexities of racism. She expertly applies biblical principles, such as lamentation, confession, and forgiveness, to lay the framework for restoration. Along with prayers, discussion questions, and other resources to enhance group engagement,Be the Bridgepresents a compelling vision of what it means for every follower of Jesus to become a bridge builder-committed to pursuing justice and racial unity in light of the gospel.…

Soft cover. Etat : Very Good. Very Good Paperback 9780525652885.

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paperback. Etat : Fair.

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Paperback. Etat : Very Good. Signed by Author.

Paperback. Etat : Fair. Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we learn to live with one another, but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God. Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world--in the living rooms, in inner cities, or on the mountain ranges--testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife. Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their 'happy ending' plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion--the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found. Most proposed solutions to the problem of exclusion have focused on social arrangements--what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise--whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul's injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7). Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf's book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf's focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one's own image. Volf--who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center--will present a lecture and receive his award in Louisville during the first week of April, 2002. The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards--given also by the University of Louisville in the fields of musical composition, education, psychology, and world order--honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields. …

Paperback. Etat : Good. Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we learn to live with one another, but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God. Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world--in the living rooms, in inner cities, or on the mountain ranges--testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife. Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their 'happy ending' plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion--the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found. Most proposed solutions to the problem of exclusion have focused on social arrangements--what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise--whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul's injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7). Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf's book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf's focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one's own image. Volf--who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center--will present a lecture and receive his award in Louisville during the first week of April, 2002. The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards--given also by the University of Louisville in the fields of musical composition, education, psychology, and world order--honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields. …

hardcover. Etat : Very Good.

hardcover. Etat : Very Good.

paperback. Etat : Fair.

Hardcover. Etat : Good. Pelicano, Chris (illustrateur).