Anna vind (45 résultats)

hardcover. Etat : Sehr gut. 480 Seiten; 9783525570999.2 Gewicht in Gramm: 2.

Etat : Sehr Gut. Zustandsbeschreibung: leichte Lagerspuren, leicht bestoßen, Mängelexemplarstempel auf Fußschnitt/unused, minor shelfwear, slightly bumped, remainder mark stamp on edge. The Debate: Is every Good Deed a Sin? Who was Jacob Latomus? What did he write in the series of lectures to which Luther penned an answer in 1521, an answer which is now so central to many interpretations of the great reformer? And how is the reading of that answer affected when it is preceded by an interpretation of what Latomus wrote? The study goes through the most important parts of Latomus' treatise against Luther (1521). The aim is to identify Latomus' theological convictions and thus to pin down who and what Luther was up against. The second and major part of the book is a reading of Luther?s pamphlet against Latomus (1521). Parallels are drawn with Latomus? theology in order to facilitate as much as possible an appreciation of the differences between the two. The comparison between the two theologians shows that they speak completely different languages and that their viewpoints do not square at all. Basically their ways depart in their understanding of God?s word and how it is communicated to man. This generates two ways of perceiving the matter of theology, and of speaking theologically - and prevents mutual understanding. Latomus cannot understand Luther?s view of the autonomy of God?s word and the special character of proclamation, and hence a theology which is incompatible with natural reason. Even though he accepts a division between a natural and a supernatural rationality, and thus admits that natural reason has a limit, he grants the very same natural reason an important role in the ascent of cognition towards revelation. Everything else - such as Luther's theology - is a dehumanization of the human being. Luther, on the other hand, regards Latomus? theology as a result of the impulse in sinful man towards ruling and controlling the word of God with his own inadequate natural abilities. In Luther?s eyes that proclamation of Christ, which in the shape of a human being comes to man in contradiction of everything human, here disappears in the twinkling of an eye. 329 Seiten, gebunden (Refo500 Academic Studies - R5AS; Vol. 26/Vandenhoeck & Ruprecht 2019). Statt EUR 120,00. Gewicht: 608 g - Gebunden/Gebundene Ausgabe.…

Etat : Wie Neu. Zustandsbeschreibung: leichte Lagerspuren/minor shelfwear. (In)Visibility. Reflections upon Visibility and Transcendence in Theology, Philosophy and the Arts. Edited by Anna Vind, Iben Damgaard, Kirsten Busch Nielsen and Sven Rune Havsteen. The content of the book reconsiders the relation between visibility and transcendence. The focus is especially on the contribution to this issue from the theological tradition in protestant Europe between the 16th and the 21st Centuries. In the book a thematically broad field is covered embracing more than five centuries and a plurality of methods drawn from theology, philosophy, and the history and theory of art.The book is divided into five sub-themes: In the first and more fundamental part, 'The phenomenology of in-visibility', questions underlying the other four themes are sought defined or narrowed down. Here the modes of appearing/revealing or hiding of phenomena are reflected. In the second section of the book dealing with 'Language as a mode of revealing and hiding' the specific role of verbal expressions understood in a very broad sense is at the core: What is the fundamental understanding and use of language, when speaking of the ineffable? The third section about 'Human existence between visibility and invisibility' focuses on theological anthropology: its features and norms. The ambiguity of anthropological categories such as faith, rationality, imagination, memory and emotion play a prominent role in this context.Thefourth section concerning 'The manifestation of a 'beyond' in the arts' investigates transcendence in the arts. What are the theological discourses behind the religious uses of the different artistic media (i.e. images, music, liturgical inventory, architecture)? Finally in the fifth section concerning 'Visible community and invisible transcendence' one finds contributions working with the idea of 'vicarious representation'. - 25 contributions are structured by six topic fields: 1. Phenomenology of In-visibility; 2. Language as a Mode of Revealing and Hiding; 3. Human Existence between Visibility and Invisibility; 4. The Manifestation of a ?Beyond? in the Arts: Images; 5. The Manifestation of a ?Beyond? in the Arts: Music, Liturgical Inventory and Architecture; 6. Visible Community and Invisible Transcendence. - Contents: Arne Grøn: Phenomenology of In-visibility. - Jonna Bornemark: Visibility and Invisibility in a Phenomenological Trisection of Experience. - Gavin Flood: Becoming Invisible and the Formal Indication of the Religious Life. - George Pattison: Language and the Revelation of Silence. Reflections on Mystical Theology. - Iben Damgaard: "Look, there he stands - the god. Where? There. Can you not see him?" Poetic Refigurations of Christ in Kierkegaard and Dostoevsky. - Therese B. Solten: Hymn and Ending. The Scope of the Eyes of Faith in Grundtvig s Hymn "Velkommen igien Guds engle smaa". - Christine Helmer: To Refer or Not to Refer, That is the Question. - Antti Raunio: Inner and Outer Man in Luther's Thought. - Anna Vind: Hoc est, tua iusticia non est visibilis, non est sensibilis. Glaube und christliches Leben bei Luther. Mit einem kurzen Ausblick auf die lutherische Tradition in Dänemark. - Pierre Bühler: Homo absconditus und homo revelatus. Un-Sichtbarkeit als Herausforderung für die theologische Anthropologie. - Claudia Welz: Imago Dei. A Self-Concealing Image. - Olivier Boulnois: Beyond Image. Reading, Meditating, Venerating. Three Uses of Image. Luther and the Middle Ages. - Johann Anselm Steiger: Christus, Mensch, Bilder. Zur intermedialen Hermeneutik des Bildes bei Martin Luther und seinen barocken Erben. - Dietrich Korsch: Verborgenheit macht sichtbar. Ein Gedanke zur Ikonologie im Anschluss an Martin Luther. - Svein Aage Christoffersen: Homo invisibilis. - Sven Rune Havsteen: Moments of an Aesthetics of the Invisible: The sermo humilis. - Nils Holger Petersen: The Notion of an Imaginary Space in Music. Interpreting Mozarts Requiem in Liturgical, Denominational, and Secular Contexts. - Konrad Küster: Wann spielt die Orgel im Gottesdienst? Liturgische Beobachtungen zwischen Spätmittelalter und Früher Neuzeit. - Martin Wangsgaard Jürgensen: The Properties of Style. Allusions to the Invisible in 19th-Century Church Art and Architecture. - Heinrich Assel: "Im innersten Heiligtum der göttlichen Wahrheit. erblickt so der Mensch nichts andres als ein Antlitz gleich dem eigenen" (Franz Rosenzweig). Gottes Angesicht sehen. - Carl Axel Aurelius: We See, While We Are Hearing. - Hans-Peter Großhans: The Divine Mystery Becoming Visible in Human Communities. - Harald Hegstad: Invisible Church? An Ecclesiological Idea Reconsidered. - Karina Juhl Kande: Die unsichtbare Kirche. Eine Hauptspur in der Ekklesiologie Dietrich Bonhoeffers? - Kirsten Busch Nielsen: Last but not least. Church, Community and tà éschata. Reconsidering the Relation between Ecclesiology and Eschatology. 501 Seiten mit 52 Abb., gebunden (Refo500 Academic Studies - R5AS; Vol. 18/Vandenhoeck & Ruprecht 2020). Statt EUR 160,00. Gewicht: 1194 g - Gebunden/Gebundene Ausgabe.…

Original hardcover. 480 pp.; 23.5x16.5 cm. " Academic Studies 72 " Text in English - As new, see picture 940g.

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Etat : New. 2019. Aufl. ed. Hardcover. . . . . .

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Hardback. Etat : New. Who was Jacob Latomus? What did he write in the series of lectures to which Luther penned an answer in 1521, an answer which is now so central to many interpretations of the great reformer? And how is the reading of that answer affected when it is preceded by an interpretation of what Latomus wrote? The study goes through the most important parts of Latomus' treatise against Luther (1521). The aim is to identify Latomus' theological convictions and thus to pin down who and what Luther was up against. The second and major part of the book is a reading of Luther's pamphlet against Latomus (1521). Parallels are drawn with Latomus' theology in order to facilitate as much as possible an appreciation of the differences between the two.The comparison between the two theologians shows that they speak completely different languages and that their viewpoints do not square at all. Basically their ways depart in their understanding of God's word and how it is communicated to man. This generates two ways of perceiving the matter of theology, and of speaking theologically -- and prevents mutual understanding. Latomus cannot understand Luther's view of the autonomy of God's word and the special character of proclamation, and hence a theology which is incompatible with natural reason. Even though he accepts a division between a natural and a supernatural rationality, and thus admits that natural reason has a limit, he grants the very same natural reason an important role in the ascent of cognition towards revelation. Everything else - such as Luther's theology - is a dehumanisation of the human being. Luther, on the other hand, regards Latomus' theology as a result of the impulse in sinful man towards ruling and controlling the word of God with his own inadequate natural abilities. In Luther's eyes that proclamation of Christ, which in the shape of a human being comes to man in contradiction of everything human, here disappears in the twinkling of an eye.…

Etat : As New. Unread book in perfect condition.

hardcover. Etat : New. 1st.

Etat : New. 2019. Aufl. ed. Hardcover. . . . . . Books ship from the US and Ireland.

Hardcover. Etat : new. Hardcover. The content of the book reconsiders the relation between visibility and transcendence. The focus is especially on the contribution to this issue from the theological tradition in protestant Europe between the 16th and the 21st Centuries. In the book a thematically broad field is covered embracing more than five centuries and a plurality of methods drawn from theology, philosophy, and the history and theory of art. This volume reconsiders the relation between visibility and transcendence. The focus is especially on the contribution to this issue from the theological tradition in Protestant Europe between the 16th and the 21st Centuries. In the book a thematically broad field is covered embracing more than five centuries and a plurality of metho Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Etat : New.

Etat : New.

Etat : As New. Unread book in perfect condition.

HRD. Etat : New. New Book. Shipped from UK. Established seller since 2000.

Etat : New.

Etat : New. 592.

Etat : As New. Unread book in perfect condition.

hardcover. Etat : New. 1st.

Hardback. Etat : New. New Book, Direct from Publisher.

Hardback. Etat : New. The content of the book reconsiders the relation between visibility and transcendence. The focus is especially on the contribution to this issue from the theological tradition in protestant Europe between the 16th and the 21st Centuries. In the book a thematically broad field is covered embracing more than five centuries and a plurality of methods drawn from theology, philosophy, and the history and theory of art.…

hardcover. Etat : New. 1st.

Etat : New.

Etat : New. 592.

Etat : Sehr gut. Zustand: Sehr gut | Seiten: 496 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Etat : Sehr gut. Zustand: Sehr gut | Seiten: 503 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Hardback. Etat : New. Who was Jacob Latomus? What did he write in the series of lectures to which Luther penned an answer in 1521, an answer which is now so central to many interpretations of the great reformer? And how is the reading of that answer affected when it is preceded by an interpretation of what Latomus wrote? The study goes through the most important parts of Latomus' treatise against Luther (1521). The aim is to identify Latomus' theological convictions and thus to pin down who and what Luther was up against. The second and major part of the book is a reading of Luther's pamphlet against Latomus (1521). Parallels are drawn with Latomus' theology in order to facilitate as much as possible an appreciation of the differences between the two.The comparison between the two theologians shows that they speak completely different languages and that their viewpoints do not square at all. Basically their ways depart in their understanding of God's word and how it is communicated to man. This generates two ways of perceiving the matter of theology, and of speaking theologically -- and prevents mutual understanding. Latomus cannot understand Luther's view of the autonomy of God's word and the special character of proclamation, and hence a theology which is incompatible with natural reason. Even though he accepts a division between a natural and a supernatural rationality, and thus admits that natural reason has a limit, he grants the very same natural reason an important role in the ascent of cognition towards revelation. Everything else - such as Luther's theology - is a dehumanisation of the human being. Luther, on the other hand, regards Latomus' theology as a result of the impulse in sinful man towards ruling and controlling the word of God with his own inadequate natural abilities. In Luther's eyes that proclamation of Christ, which in the shape of a human being comes to man in contradiction of everything human, here disappears in the twinkling of an eye.…