Brian patrick mcguire (160 résultats)

Etat : As New. Unread book in perfect condition.

Paperback. Etat : Fair.

PAP. Etat : New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Etat : New.

Etat : New.

Paperback. Etat : Good. "The Classics series, which has inspired many less successful imitations over the years, has fulfilled its promise and given us an invaluable resource of the soul." The Catholic Historical Review Jean Gerson: Early Works translated and introduced by Brian Patrick McGuire preface by Bernard McGinn "However much advanced scholarship and great learning in God's law may be quite suitable for the person who wishes to come to the height of contemplation, nevertheless sometimes such knowledge blocks this pursuit. Learning is not in itself a problem. Rather, it is the arrogance and the self-inflation that the learned person derives from his knowledge. For it is clearly impossible to reach true contemplation except through humility, as the Apostle teaches (1 Cor 3:18). For if anyone, he says, seems wise in this world, he must become a fool in order to be wise. In other words, he should take on humble understanding and consider himself a fool with regard to God's wisdom. From The Mountain of Contemplation [2] Jean Gerson (1363-1429), chancellor of the University of Paris from 1395 until his death, was one of the outstanding theologians and preachers of his time. Today he is all but forgotten, except in terms of his role in resolving the schism of the Western Church. Gerson deserves to be seen as a man of great passion and learning. He sought to map the path to the contemplative life in a way that made it accessible to groups outside the universities. Partly because of continuing closeness to members of his family, especially his sisters, Gerson insisted on writing many of his works in French. His Mountain of Contemplation is a major event in the history of language and in terms of gender relations in the religious life. Gerson knew how innovative his approach was, for he opened his treatise with the words: "Some persons will wonder and ask why, in a matter so lofty as that of the contemplative life, I choose to write in French rather than in Latin, and more to women than to men." Thanks to Gerson's personal letters, translated here for the first time, it is possible to get close to the doubts and pain of a man who sought the vision of god and yearned for affective bonds. Gerson's life and writings can be seen as a search for unity in the midst of a rich and chaotic age whose spirituality we are only now beginning to appreciate. In giving advice to confessors, attacking the Romance of the Rose, preaching on the feast of Saint Bernard of Clairvaux, discerning between true and false revelations, and in outlining his Practical Mystical Theology, Gerson emerges as one of the most articulate voices of a Christian spirituality that transcends the Middle Ages and speaks to our time. .…

Paperback. Etat : Good+. Crisp, clean pages except for a prior owner's stamp on the title page; square, uncreased spine; soft cover shows hard vertical creases along the left front and right rear, tiny scuffs and edge wear along the spine sides and outside edges, and mild fading along the spine; otherwise sound. xvi, 482pp.; Classics of Western Spirituality. …

Softcover. Etat : Very Good. First Edition. First edition, trade paperback, has a slight lean to the binding, and light rubbing with a touch of edge wear to the covers. Overall, a solid, Very Good copy.

Etat : New.

Paperback. Extensive pencil underlining, previous owner's name, sunned and creased spine. 482 pp.

Paperback. Etat : Good. "The Classics series, which has inspired many less successful imitations over the years, has fulfilled its promise and given us an invaluable resource of the soul." The Catholic Historical Review Jean Gerson: Early Works translated and introduced by Brian Patrick McGuire preface by Bernard McGinn "However much advanced scholarship and great learning in God's law may be quite suitable for the person who wishes to come to the height of contemplation, nevertheless sometimes such knowledge blocks this pursuit. Learning is not in itself a problem. Rather, it is the arrogance and the self-inflation that the learned person derives from his knowledge. For it is clearly impossible to reach true contemplation except through humility, as the Apostle teaches (1 Cor 3:18). For if anyone, he says, seems wise in this world, he must become a fool in order to be wise. In other words, he should take on humble understanding and consider himself a fool with regard to God's wisdom. From The Mountain of Contemplation [2] Jean Gerson (1363-1429), chancellor of the University of Paris from 1395 until his death, was one of the outstanding theologians and preachers of his time. Today he is all but forgotten, except in terms of his role in resolving the schism of the Western Church. Gerson deserves to be seen as a man of great passion and learning. He sought to map the path to the contemplative life in a way that made it accessible to groups outside the universities. Partly because of continuing closeness to members of his family, especially his sisters, Gerson insisted on writing many of his works in French. His Mountain of Contemplation is a major event in the history of language and in terms of gender relations in the religious life. Gerson knew how innovative his approach was, for he opened his treatise with the words: "Some persons will wonder and ask why, in a matter so lofty as that of the contemplative life, I choose to write in French rather than in Latin, and more to women than to men." Thanks to Gerson's personal letters, translated here for the first time, it is possible to get close to the doubts and pain of a man who sought the vision of god and yearned for affective bonds. Gerson's life and writings can be seen as a search for unity in the midst of a rich and chaotic age whose spirituality we are only now beginning to appreciate. In giving advice to confessors, attacking the Romance of the Rose, preaching on the feast of Saint Bernard of Clairvaux, discerning between true and false revelations, and in outlining his Practical Mystical Theology, Gerson emerges as one of the most articulate voices of a Christian spirituality that transcends the Middle Ages and speaks to our time. .…

Etat : As New. Unread book in perfect condition.

Paperback. Etat : New. "The Classics series, which has inspired many less successful imitations over the years, has fulfilled its promise and given us an invaluable resource of the soul."The Catholic Historical ReviewJean Gerson: Early Workstranslated and introduced by Brian Patrick McGuirepreface by Bernard McGinn"However much advanced scholarship and great learning in God's law may be quite suitable for the person who wishes to come to the height of contemplation, nevertheless sometimes such knowledge blocks this pursuit. Learning is not in itself a problem. Rather, it is the arrogance and the self-inflation that the learned person derives from his knowledge. For it is clearly impossible to reach true contemplation except through humility, as the Apostle teaches (1 Cor 3:18). For if anyone, he says, seems wise in this world, he must become a fool in order to be wise. In other words, he should take on humble understanding and consider himself a fool with regard to God's wisdom. From The Mountain of Contemplation [2]Jean Gerson (1363-1429), chancellor of the University of Paris from 1395 until his death, was one of the outstanding theologians and preachers of his time. Today he is all but forgotten, except in terms of his role in resolving the schism of the Western Church. Gerson deserves to be seen as a man of great passion and learning. He sought to map the path to the contemplative life in a way that made it accessible to groups outside the universities. Partly because of continuing closeness to members of his family, especially his sisters, Gerson insisted on writing many of his works in French. His Mountain of Contemplation is a major event in the history of language and in terms of gender relations in the religious life. Gerson knew how innovative his approach was, for he opened his treatise with the words: "Some persons will wonder and ask why, in a matter so lofty as that of the contemplative life, I choose to write in French rather than in Latin, and more to women than to men."Thanks to Gerson's personal letters, translated here for the first time, it is possible to get close to the doubts and pain of a man who sought the vision of god and yearned for affective bonds. Gerson's life and writings can be seen as a search for unity in the midst of a rich and chaotic age whose spirituality we are only now beginning to appreciate. In giving advice to confessors, attacking the Romance of the Rose, preaching on the feast of Saint Bernard of Clairvaux, discerning between true and false revelations, and in outlining his Practical Mystical Theology, Gerson emerges as one of the most articulate voices of a Christian spirituality that transcends the Middle Ages and speaks to our time..…

hardcover. Etat : Very Good. No jacket, modest shelfwear to boards, clean pages and sound binding.

Etat : Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Etat : Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Etat : Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Etat : new. Paperback. "The Classics series, which has inspired many less successful imitations over the years, has fulfilled its promise and given us an invaluable resource of the soul."The Catholic Historical ReviewJean Gerson: Early Workstranslated and introduced by Brian Patrick McGuirepreface by Bernard McGinn"However much advanced scholarship and great learning in God's law may be quite suitable for the person who wishes to come to the height of contemplation, nevertheless sometimes such knowledge blocks this pursuit. Learning is not in itself a problem. Rather, it is the arrogance and the self-inflation that the learned person derives from his knowledge. For it is clearly impossible to reach true contemplation except through humility, as the Apostle teaches (1 Cor 3:18). For if anyone, he says, seems wise in this world, he must become a fool in order to be wise. In other words, he should take on humble understanding and consider himself a fool with regard to God's wisdom. From The Mountain of Contemplation [2]Jean Gerson (1363-1429), chancellor of the University of Paris from 1395 until his death, was one of the outstanding theologians and preachers of his time. Today he is all but forgotten, except in terms of his role in resolving the schism of the Western Church. Gerson deserves to be seen as a man of great passion and learning. He sought to map the path to the contemplative life in a way that made it accessible to groups outside the universities. Partly because of continuing closeness to members of his family, especially his sisters, Gerson insisted on writing many of his works in French. His Mountain of Contemplation is a major event in the history of language and in terms of gender relations in the religious life. Gerson knew how innovative his approach was, for he opened his treatise with the words: "Some persons will wonder and ask why, in a matter so lofty as that of the contemplative life, I choose to write in French rather than in Latin, and more to women than to men."Thanks to Gerson's personal letters, translated here for the first time, it is possible to get close to the doubts and pain of a man who sought the vision of god and yearned for affective bonds. Gerson's life and writings can be seen as a search for unity in the midst of a rich and chaotic age whose spirituality we are only now beginning to appreciate. In giving advice to confessors, attacking the Romance of the Rose, preaching on the feast of Saint Bernard of Clairvaux, discerning between true and false revelations, and in outlining his Practical Mystical Theology, Gerson emerges as one of the most articulate voices of a Christian spirituality that transcends the Middle Ages and speaks to our time. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

hardcover. Etat : Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

near fine.

Hardcover. Etat : Near Fine. A Nearly Fine edition that has lightly bumped corners and a starting spine hinge; Brother and Lover is a story about Aelred of Rievaulx, a monk and abbot who falls in love with a woman he meets while traveling. The couple is forbidden to marry by Aelred's church, but they defy the rule and are eventually married. The story follows their life together, both before and after they are married, and their struggles to remain true to one another.; 8vo; 186 pages.…

Etat : New.

Etat : As New. Unread book in perfect condition.

Etat : New.

Etat : New.

Hardcover. Etat : new. Hardcover. In this intimate portrait of one of the Middle Ages' most consequential men, Brian Patrick McGuire delves into the life of Saint Bernard of Clairvaux to offer a refreshing interpretation that finds within this grand historical figure a deeply spiritual human being who longed for the reflective quietude of the monastery even as he helped shape the destiny of a church and a continent. Heresy and crusade, politics and papacies, theology and disputation shaped this astonishing man's life, and McGuire presents it all in a deeply informed and clear-eyed biography.Following Bernard from his birth in 1090 to his death in 1153 at the abbey he had founded four decades earlier, Bernard of Clairvaux reveals a life teeming with momentous events and spiritual contemplation, from Bernard's central roles in the first great medieval reformation of the Church and the Second Crusade, which he came to regret, to the crafting of his books, sermons, and letters. We see what brought Bernard to monastic life and how he founded Clairvaux Abbey, established a network of Cistercian monasteries across Europe, and helped his brethren monks and abbots in heresy trials, affairs of state, and the papal schism of the 1130s.By reevaluating Bernard's life and legacy through his own words and those of the people closest to him, McGuire reveals how this often-challenging saint saw himself and conveyed his convictions to others. Above all, this fascinating biography depicts Saint Bernard of Clairvaux as a man guided by Christian revelation and open to the achievements of the human spirit. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Etat : As New. Unread book in perfect condition.

Paperback. Etat : New. "The Classics series, which has inspired many less successful imitations over the years, has fulfilled its promise and given us an invaluable resource of the soul."The Catholic Historical ReviewJean Gerson: Early Workstranslated and introduced by Brian Patrick McGuirepreface by Bernard McGinn"However much advanced scholarship and great learning in God's law may be quite suitable for the person who wishes to come to the height of contemplation, nevertheless sometimes such knowledge blocks this pursuit. Learning is not in itself a problem. Rather, it is the arrogance and the self-inflation that the learned person derives from his knowledge. For it is clearly impossible to reach true contemplation except through humility, as the Apostle teaches (1 Cor 3:18). For if anyone, he says, seems wise in this world, he must become a fool in order to be wise. In other words, he should take on humble understanding and consider himself a fool with regard to God's wisdom. From The Mountain of Contemplation [2]Jean Gerson (1363-1429), chancellor of the University of Paris from 1395 until his death, was one of the outstanding theologians and preachers of his time. Today he is all but forgotten, except in terms of his role in resolving the schism of the Western Church. Gerson deserves to be seen as a man of great passion and learning. He sought to map the path to the contemplative life in a way that made it accessible to groups outside the universities. Partly because of continuing closeness to members of his family, especially his sisters, Gerson insisted on writing many of his works in French. His Mountain of Contemplation is a major event in the history of language and in terms of gender relations in the religious life. Gerson knew how innovative his approach was, for he opened his treatise with the words: "Some persons will wonder and ask why, in a matter so lofty as that of the contemplative life, I choose to write in French rather than in Latin, and more to women than to men."Thanks to Gerson's personal letters, translated here for the first time, it is possible to get close to the doubts and pain of a man who sought the vision of god and yearned for affective bonds. Gerson's life and writings can be seen as a search for unity in the midst of a rich and chaotic age whose spirituality we are only now beginning to appreciate. In giving advice to confessors, attacking the Romance of the Rose, preaching on the feast of Saint Bernard of Clairvaux, discerning between true and false revelations, and in outlining his Practical Mystical Theology, Gerson emerges as one of the most articulate voices of a Christian spirituality that transcends the Middle Ages and speaks to our time..…

Hardcover. Etat : Very Good. Etat de la jaquette : Very Good. Cloth, dj. Minor shelf-wear; clean internals.

Soft cover. Etat : Good. 1st Edition. 43 pages. Minor scuffing to covers. Scarce.