Chhanda chatterjee (117 résultats)

Etat : New. pp. 186.

Etat : New. pp. 186.

Etat : New. pp. 186.

Etat : New.

Etat : New.

Etat : New.

Etat : New.

Etat : New.

Hardcover. Etat : New. ISBN:9789384082031.

Etat : New.

Etat : New. pp. 166.

Etat : New. pp. 166.

Hardcover. Etat : New. ISBN:9789350980316.

Etat : New. pp. 166.

Etat : New. pp. 422.

Hardcover. Etat : New. ISBN:9788193779477.

Hardcover. Etat : New. ISBN:9789355723383.

Hardcover. Etat : New. ISBN:9789384082826.

Hardcover. Etat : New. Etat de la jaquette : New. 1st Edition. Literature as History, between its two seemingly opposite spectrums, puts forth an idea of unusual convergence between the fields of literature and history. It begins by showing how literary material - since the Sangam period of Tamil literary Renaissance in the first millennium up to the very recent globally acclaimed Indo-Anglian literature - has reflected the twists and turns of history. Sometimes it highlights simply the life lived by the people in their everyday contentment and misery; sometimes it is the Sufiana tariqa (the Sufi way) of syncretic spiritualism (tassawuf), and sometimes it is the literary symbolism of nature trying to represent the nation. In this eclectic collection of essays, the one on Rabindranath Tagore's seminal play The Red Oleanders documents the world's great enthusiasm for the promised liberation of the weak and the oppressed from the shackles of industrial capitalism, while another on Tagore's Letters from Russia explains the subsequent disillusionment and retreat from the first flush of hope and expectation. The three concluding essays in the volume, on Indo-Anglian literature and women's writing, signal a new phase of history where the Indian diaspora has completed 'the conquest of English' and caused history to come full circle.…

Hardcover. Etat : New. ISBN:9788194496267.

Hardcover. Etat : As New. The role of Dr. Syama Prasad Mookerjee in demanding the separation of the Hindu majority districts in the western half of Bengal from the proposed East Pakistan has not been studied so far and documented. The 'Right' historians today try to view it as a great triumph for the Hindus while 'Secular' ones try to paint Syama Prasad as an 'arch communalist'. Underlying both versions of the story is an assumption that the partition of Bengal was a much sought after goal pursued by Syama Prasad. Yet an impassioned examination of the actual documents show that Syama Prasad tried to work out a formula for the co-existence of the Hindus and the Muslims till the very last. Only when all attempts, including that of Mahatma Gandhi in the dark days of the Noakhali riots, failed to dissuade the Muslim League from trying to push the subcontinent towards partition that Syama Prasad launched his drive for the separation of the western districts of Bengal from East Pakistan. Partition was the bane of the Hindu Mahasabha. They had called a hartal on 3 July 1947 to register their disapproval of the idea. But once partition gained acceptance at all levels, beginning from the Congress to the Viceroy Lord Mountbatten, Syama Prasad saw no alternative to making the best of a bad bargain and pushed for partition. The bloodbath of 16 August 1946 in Calcutta and the reprehensible violation of Hindu women in Noakhali the following October cast the die. He took a leaf out of Master Tara Singh`s plans in the Punjab for the regrouping of the provinces by isolating the non-Muslim population from the Muslim majority zones. The Congress Working Committee took the same line passing a resolution on 8 March 1947 in favour of the isolation of the non-Muslim areas in the Punjab from the predominantly Muslim ones. This strengthened Syama Prasad's case for the partition of Bengal. But this was a last resort measure failing all other options. Both the Bengal Hindu Mahasabha and Dr. Syama Prasad Mookerjee were aware of the grave consequences of the measure for the province as this much awaited volume notes, and were pledged to bring back the areas that were lost to Pakistan.…

Etat : New.

Hardback or Cased Book. Etat : New. Traditions, Personalities and Memories: Aspects of Sikh History, 1469-1914: Essays in Honour of Sardar Saran Singh. Book.

Etat : New.

Etat : New.

Etat : As New. Unread book in perfect condition.

Etat : New.

Etat : New.

Hardcover. Etat : New. 1st Edition. Guru Nanak had gifted the Sikhs with an ideology. Guru Angad had given them the Gurmukhi script. Guru Arjan Dev coalesced the hymns authored or collected by the Gurus and made them a people of the book. Guru Govind Rai created the Khalsa identity with its five symbols (Panj Kakke). Maharaja Ranjit Singh's conquests gave them the pride of race. British insistence on recruiting only Keshdhari Sikhs encouraged the Khalsa to assert their distinct identity. The trend accelerated since the revolt of 1857, when John Lawrence reversed the initial successes of the rebels with the recovery of Delhi with forces from the Punjab. Sikhs were co-opted by the British with the clever broadcast of the Guru Tegh Bahadur myth that the Sikhs would be able to avenge the martyrdom of the Guru in Delhi with the help of a white race. Since then the Sikhs formed the backbone of the British Indian army and all their political influence flowed out of this military connection. The unexpected Congress concession of weightage to the Muslims in the Lucknow Pact of 1916 awakened the Sikhs to the necessity of the defence of Khalsa interests. Their vociferations compelled the British to concede a 19 per cent weightage for the Sikhs in the Montagu-Chelmsford Act of 1919. Gandhi appreciated the indispensable nature of Sikh support for the success of the British military machine. His attempt to subsume the Akali movement under the umbrella of the Non-Cooperation movement in the 1920s against the British and again his attempt to win over the Sikhs for his Civil Disobedience movement during the Lahore Congress in 1929 reflected this shrewd political sense. Sikhs continued to wrench concessions both from the British and the Congress as long as the Pax Britannica had any chance of survival. But as the negotiations for decolonization quickened after the end of the Second World War, the magic of Sikh arms could no longer work miracles for their slender numbers. While British statesmen from Cripps to Attlee all burnt gallons of midnight oil thinking of an acceptable settlement of the Hindu-Muslim impasse, no one paid much attention to the pathetic quest of Sikh leaders since 1940 to work out an acceptable formula for readjusting the borders of the Punjab to accommodate the birthplace of the Gurus or the canal colonies, worked through long years of Sikh toil.…

Etat : New.