Fossum jarl e (23 résultats)

Etat : Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Etat : Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Etat : Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Etat : Good. Book in Good condition.

Soft cover. Etat : Fine. Very light shelf wear. Spine is uncreased. Pages are clean, bright and unmarked throughout.

Etat : Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Etat : New. 2017. Reprint. Paperback. . . . . .

PAP. Etat : New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Etat : New. The relationship among Judaism, Gnosticism, and Christianity perpetually eludes easy description. While it is clear that by the second and third centuries of the Common Era these three religious groups worked hard to distinguish themselves from each other, it is also true that the three religious traditions share common religious perspectives. Jarl Fossum, in The Name of God and the Angel of the Lord, examines this common heritage by proposing that the emergence of an anticosmic gnostic demiurge was not simply Gnosticism's critique of the Jewish God or a metaphysical antisemitism. The figure of the gnostic demiurge arose from Judaism itself. Fossum demonstrates that the first gnostic versions of the demiurge constituted a subordinated dualism. Fossum then turns to Judaism, in particular Samaritanism's portrayal of a principal angel. In distinction from non-Samaritan Jewish examples - where the Angel of the Lord bears the Divine Name but is not a demiurge, or examples where the Divine Name is said to be the instrument of creation but is not an angel or personal being - Fossum discovers a figure who bore God's name, was distinct from God, and was God's instrument for creation. Only in Samaritan texts is God's vice-regent personalized, angelic, demiurgic, and the bearer of God's name. In the end, The Name of God and the Angel of the Lord reveals that not all gnostic speculation was anti-Jewish and, indeed, emerging gnostic and Christian traditions borrowed as much from Judaism as they criticized and rejected.…

Etat : New. 2017. Reprint. Paperback. . . . . . Books ship from the US and Ireland.

Paperback / softback. Etat : New. New copy - Usually dispatched within 4 working days.

Etat : New. In English.

Taschenbuch. Etat : Neu. Neuware - The relationship among Judaism, Gnosticism, and Christianity perpetually eludes easy description. While it is clear that by the second and third centuries of the Common Era these three religious groups worked hard to distinguish themselves from each other, it is also true that the three religious traditions share common religious perspectives. Jarl Fossum, in The Name of God and the Angel of the Lord, examines this common heritage by proposing that the emergence of an anticosmic gnostic demiurge was not simply Gnosticism's critique of the Jewish God or a metaphysical antisemitism. The figure of the gnostic demiurge arose from Judaism itself. Fossum demonstrates that the first gnostic versions of the demiurge constituted a subordinated dualism. Fossum then turns to Judaism, in particular Samaritanism's portrayal of a principal angel. In distinction from non-Samaritan Jewish examples - where the Angel of the Lord bears the Divine Name but is not a demiurge, or examples where the Divine Name is said to be the instrument of creation but is not an angel or personal being - Fossum discovers a figure who bore God's name, was distinct from God, and was God's instrument for creation. Only in Samaritan texts is God's vice-regent personalized, angelic, demiurgic, and the bearer of God's name. In the end, The Name of God and the Angel of the Lord reveals that not all gnostic speculation was anti-Jewish and, indeed, emerging gnostic and Christian traditions borrowed as much from Judaism as they criticized and rejected.…

Paperback. Etat : Brand New. reprint edition. 378 pages. 8.75x6.00x1.00 inches. In Stock.

Paperback. Etat : New. The relationship among Judaism, Gnosticism, and Christianity perpetually eludes easy description. While it is clear that by the second and third centuries of the Common Era these three religious groups worked hard to distinguish themselves from each other, it is also true that the three religious traditions share common religious perspectives. Jarl Fossum, in The Name of God and the Angel of the Lord, examines this common heritage by proposing that the emergence of an anticosmic gnostic demiurge was not simply Gnosticism's critique of the Jewish God or a metaphysical antisemitism. The figure of the gnostic demiurge arose from Judaism itself. Fossum demonstrates that the first gnostic versions of the demiurge constituted a subordinated dualism. Fossum then turns to Judaism, in particular Samaritanism's portrayal of a principal angel. In distinction from non-Samaritan Jewish examples - where the Angel of the Lord bears the Divine Name but is not a demiurge, or examples where the Divine Name is said to be the instrument of creation but is not an angel or personal being - Fossum discovers a figure who bore God's name, was distinct from God, and was God's instrument for creation. Only in Samaritan texts is God's vice-regent personalized, angelic, demiurgic, and the bearer of God's name. In the end, The Name of God and the Angel of the Lord reveals that not all gnostic speculation was anti-Jewish and, indeed, emerging gnostic and Christian traditions borrowed as much from Judaism as they criticized and rejected.…

Octavo (235 x 165 mm), publisher's full cloth with publisher's illustrated dustjacket, xiii (+i), 378 pp., with one leaf "corrections" added loosely by the publisher, with a manuscript dedication by the author to the Dutch erudite P. W. van der Horst, dustjacket with minor wears (hardly disturbing), a well preserved copy. [WUNT - Wissenschaftliche Untersuchungen zum Neuen Testament; 36]. - ISBN: 3161447891. - [00B | SOD | oR ] 740 g. …

Hardcover. Etat : Fine. near fine. First edition. Octavo. xiii, (1), 378pp. Bibliography and indices. With the errata slip laid in. Gray dust jacket, lettered in blue, spine lightly age toned, over blue cloth, gilt. Publisher's device on front cover and title page. A fine, as new copy. "The main objective of [this] work is to demonstrate that the Gnostic concept. derives from Jewish religion. Scripture as well as functioning as a buffer between the good and transcendent God and the more or less evil material world, was also exemplary for certain representations of historical saviour figures, such as Jesus and Simon Magus, the Samaritan sect leader." (Jacket) Part of the series: Wissenschaftliche Untersuchungen zum Neuen Testament, Volume 36.…

Tübingen, Mohr 1985. Gr.8°. XIII, 378 p. original cloth in dust jacket. (Wissenschaftliche Untersuchungen zum Neuen Testament 36). Fine in fine dust jacket.

Paperback. Etat : Brand New. reprint edition. 378 pages. 8.75x6.00x1.00 inches. In Stock. This item is printed on demand.

Etat : New. Print on Demand pp. 391.

Paperback / softback. Etat : New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Etat : New. Print on Demand pp. 391.

Etat : New. PRINT ON DEMAND pp. 391.