Muller cssr michael (81 résultats)
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Etat : good. Gently used with minimal wear on the corners and cover. A few pages may contain light highlighting or writing, but the text remains fully legible. Dust jacket may be missing, and supplemental materials like CDs or codes may not be included. May be ex-library with library markings. Ships promptly.
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Ajouter au panierEtat : binding (fair) pages (good). 1973 [reprint of 1868 edition] 360 pages paperback.
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Ajouter au panierEtat : binding (fair) pages (good). 1983 [reprint of 1897 abridged edition] 224 pages paperback.
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Etat : very_good. This is a well-cared-for used book with light signs of previous use. There may be minor cover wear, a faint crease, or slight spine wear, but overall it's in great shape and fully readable. Please note: -May contain library or rental stickers. -Supplemental materials e.g., CDs, access codes, inserts are not gua…ranteed. -Box sets may not include original exterior box. Your satisfaction is our top priority! If you have any questions or concerns about your order, please don't hesitate to reach out. Thank you for shopping with us and supporting small businessâ"happy reading.
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Paperback. Etat : new. Paperback. THE GREAT REVOLT AGAINST CHRIST From the beginning of the world there have been two elements-the good and the bad-combating each other. " There must be scandals," says our Lord; St. Michael and Lucifer combat each other in heaven; Cain and Abel in the family of Adam; Isaac and Ismael in the fami…ly of Abraham; Jacob and Esau in the family of Isaac; Joseph and his brethren in the family of Jacob; Solomon and Absalom in the family of David; St. Peter and Judas in the company of Our Lord Jesus Christ; the Apostles and the Roman emperors in the Church of Christ; St. Francis of Assisi and Brother Elias, in the Franciscan Order; St. Bernard and his uncle Andrew, in the Cistercian Order; St. Alphonsus and Father Leggio in the Congregation of the Most Holy Redeemer; orthodox faith and heresy and infidelity, in the Kingdom of God on earth; the just and the wicked, in all places; in fact, where is the country, the city, the village, the religious community or the family, howsoever small it may be, in which these two elements are not found in opposition. The parable of the sower and the cockle is everywhere verified; even should you be quite alone, grace and nature will combat each other. "And a man's enemies shall be they of his own household." (Matth. x. 36.) Strange to say, not only the good and the wicked are found in perpetual conflict; but God, for wise ends, permits that even the holiest and best of men are sometimes diametrically opposed to one another and even incite persecution one against the other, though each one may be led by the purest and holiest of motives. There must be scandals, -- a fatal, though divine warning ! There must be storms in nature to purify the air from dangerous elements. In like manner, God permits storms -- heresies to arise in his Church on earth in order that the erroneous and impious doctrines of heretics may, by way of contrast, set forth in clearer light the true and holy doctrines of the Church. As light is in the midst of darkness gold contrasted with lead, the sun among the planets, the wise among the foolish, -- so is the Roman Catholic Church among non-Catholics. "If two things of different natures," says the Wise Man, " be brought into opposition, the eye perceives their difference at once." " Good is set against evil, and life against death: so also is the sinner against the just man. And so look upon all the works of the Most High. Two and two, and one against another." (Eccl. xxxiii.15.) This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Paperback. Etat : new. Paperback. PREFACE About five months ago, a zealous priest, after speaking of the books that I have published, wrote in his letter as follows: "Permit me to suggest to you what, in my humble opinion, is badly wanted in our barren religious literature and heretical language: A series of correct and concise…Catechisms. I know of nothing more needed, and better calculated to do good. Three numbers would abundantly suffice. "No. 1. For little children in spelling classes-for adults lamentably uninstructed in what is necessary to know and to believe, in order to save their souls, and who, at the same time, are so slow of intellect that only the simplest and most necessary elements of the Catholic faith and practice can be imparted to them-for colored people, and others that cannot read, and especially for that legion of stray sheep in humbler walks of life, who are picked up and brought to the priest for instruction, confession and communion on occasions of missions or in Paschal time, and who have neither time, inclination, nor sufficient instruction to read bulky mission books or dry catechisms filled with long technical answers, or learn much by heart. "What is necessary for these classes, is not so much that they may be able to explain, as they should know what they must believe and do in order to save their souls. Therefore, in first catechisms, meant for the uninstructed, not to say stupid, the questions should be longer, and the answers shorter, in order that the child may be instructed in, and, as it were, introduced to, the proper answer, by the very wording of the question, that the feeble memory may not be burdened by a load of words, which it is unable to carry with ease or profit. The true idea of a catechism for the classes of people just mentioned is, that by frequent questions on each point, it wakens the intellects of the uninstructed or the torpid to the matter it is wished to communicate. Hence, not only great care must be taken in framing the questions correctly, but these questions must be multiplied for the entirely uninstructed, especially so as to ask attention to each point that it is desired to teach. To illustrate: It would be a very faulty infants' catechism that would have under one question and answer-'Q. How many Gods are there? A. There is but one God in three persons, each equal to the other Persons, whom we call the Holy Trinity.' "No. 2. For the use of Parochial Schools, and of catechumens who have more opportunity or more capacity. "No. 3. For colleges, academies, high schools, for persons of cultivation, old as well as young, for professional men, etc. This number should especially be plain, popular, comprehensive, and interesting, not so dry and clumsy, nor so full of unsatisfactory, as most books of this class are. Objections, however stupid and threadbare, should be noticed and briefly refuted. "The object of such a series of catechisms is, clearly and deeply to impress the truths of religion upon the minds of the young. A clear knowledge of these truths will, with the grace of God, gradually gain the affections of youth for the Divine Teacher of our religion, Jesus Christ, our Blessed Lord and Redeemer. In order, however, to reach this great object, it is necessary that in each number should be found, as much as possible, the same order and the same questions and answers for the chief truths of religion, so that these truths, by the additional questions and answers in another number, may be but more clearly explained and more solidly established. This rule, I think, ought to be followed in a series of catechisms, as otherwise confusion might be created in many a child's mind and memory. On the contrary, truths clearly proposed and explained and often repeated in the same words, and in the same order, cannot fail to remain deeply impressed upon mind and memory. This item is printed o Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
Langue : anglais
Edité par Createspace Independent Publishing Platform, 2014
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Paperback. Etat : new. Paperback. True Story of the many Exorcisms of Nicola Aubry who was possessed many times including by Beelzebub and other devils. Moreover by clear proofs, it is also manifest that Satan can, by divine permission, enter our bodies, compel as it were, the human being to stand aside and use our organs himsel…f, and do whatever he pleased with them. But he cannot annihilate the human being, or take from the soul its free will. It is always in the power of the possessed to resist, morally and effectually, the evil intentions of the devil. The possessed person retains his own consciousness, his own intellectual and moral faculties unimpaired, and he never confounds himself with the spirit that possesses him. He always retains the power of internal protest and struggle. Whenever this power is exercised, and there is clearly a struggle, there is no responsibility whatever of attaching to him the crimes which the body, through the possession of the devil, is made to commit. But unfortunately it very often happens that this power to protest is not exercised, and the possessed person yields his moral assent to the crimes committed by the demon that possesses him. Such diabolical possessions have been more or less frequent in different times and places. This is confirmed by the testimony and experience of till ages, and of all nations, even to the remotest Indies. Such facts both the Old and New Testaments evince. However, with regard to the effects of magic and possessions of devils, the Catholic Church says, in her Ritual, that such extraordinary effects are not to be easily supposed. That superstition, credulity, and imposture are to be guarded against, and that natural distempers, such as certain species of madness, extraordinary palsies, epilepsies, or the like, are not to be construed into effects of enchantments or possessions, which are not to be presumed upon ridiculous compacts and signs, nor upon vulgar prejudices and notions of the manner in which such things are done, but must be made apparent by circumstances. The criteria of demoniac invasion or possession, as laid down by the Catholic Church for the guidance of exorcists, are the following: 1. Understanding of unknown languages. 2. Power of speaking unknown or foreign languages. 3. Knowledge of things passing in distant places. 4. Exhibition of superior physical strength. 5. Suspension of the body in the air during a considerable time. Although Satan, with implacable envy and malice, studies to disturb our temporal happiness and to compass our eternal ruin both by stratagems and open assaults, yet it is certain that he can tempt and assail us only to a certain degree. He can go only the length of his chain, that is, as far as God permits him. This is evident from the history of Job. Before Satan was bound, or his power curbed by the triumph of Christ over him, and the spreading of the happy light and influence of the Gospel throughout the world, the empire which Satan exercised on earth was much greater than since that time. However, there can be no doubt that, in our own days, the power and influence of Satan over an immense number of men is great, very great, and it will increase in proportion as they approach heathenism and infidelity, and leave the true religion. The Catholic Church recommends to all her faithful children, constant prayer and watchfulness against the temptations and assaults of the devil. Against the mischievous influence of his malice against men, the Catholic Church has instituted, and always practised, exorcisms and blessings. She teaches that men being created to fill up the places of the apostate angels, Lucifer with his associates is permitted by God to spread his snares and exert the efforts of his malice against us, that, in these trials, we may give proof of our fidelity, and may purchase, by victories and triumphs, that bliss for whi Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Paperback. Etat : new. Paperback. PREFACE About five months ago, a zealous priest, after speaking of the books that I have published, wrote in his letter as follows: "Permit me to suggest to you what, in my humble opinion, is badly wanted in our barren religious literature and heretical language: A series of correct and concise…Catechisms. I know of nothing more needed, and better calculated to do good. Three numbers would abundantly suffice. "No. 1. For little children in spelling classes-for adults lamentably uninstructed in what is necessary to know and to believe, in order to save their souls, and who, at the same time, are so slow of intellect that only the simplest and most necessary elements of the Catholic faith and practice can be imparted to them-for colored people, and others that cannot read, and especially for that legion of stray sheep in humbler walks of life, who are picked up and brought to the priest for instruction, confession and communion on occasions of missions or in Paschal time, and who have neither time, inclination, nor sufficient instruction to read bulky mission books or dry catechisms filled with long technical answers, or learn much by heart. "What is necessary for these classes, is not so much that they may be able to explain, as they should know what they must believe and do in order to save their souls. Therefore, in first catechisms, meant for the uninstructed, not to say stupid, the questions should be longer, and the answers shorter, in order that the child may be instructed in, and, as it were, introduced to, the proper answer, by the very wording of the question, that the feeble memory may not be burdened by a load of words, which it is unable to carry with ease or profit. The true idea of a catechism for the classes of people just mentioned is, that by frequent questions on each point, it wakens the intellects of the uninstructed or the torpid to the matter it is wished to communicate. Hence, not only great care must be taken in framing the questions correctly, but these questions must be multiplied for the entirely uninstructed, especially so as to ask attention to each point that it is desired to teach. To illustrate: It would be a very faulty infants' catechism that would have under one question and answer-'Q. How many Gods are there? A. There is but one God in three persons, each equal to the other Persons, whom we call the Holy Trinity.' "No. 2. For the use of Parochial Schools, and of catechumens who have more opportunity or more capacity. "No. 3. For colleges, academies, high schools, for persons of cultivation, old as well as young, for professional men, etc. This number should especially be plain, popular, comprehensive, and interesting, not so dry and clumsy, nor so full of unsatisfactory, as most books of this class are. Objections, however stupid and threadbare, should be noticed and briefly refuted. "The object of such a series of catechisms is, clearly and deeply to impress the truths of religion upon the minds of the young. A clear knowledge of these truths will, with the grace of God, gradually gain the affections of youth for the Divine Teacher of our religion, Jesus Christ, our Blessed Lord and Redeemer. In order, however, to reach this great object, it is necessary that in each number should be found, as much as possible, the same order and the same questions and answers for the chief truths of religion, so that these truths, by the additional questions and answers in another number, may be but more clearly explained and more solidly established. This rule, I think, ought to be followed in a series of catechisms, as otherwise confusion might be created in many a child's mind and memory. On the contrary, truths clearly proposed and explained and often repeated in the same words, and in the same order, cannot fail to remain deeply impressed upon mind and memory. This item is printed o Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
Langue : anglais
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Paperback. Etat : new. Paperback. True Story of the many Exorcisms of Nicola Aubry who was possessed many times including by Beelzebub and other devils. Moreover by clear proofs, it is also manifest that Satan can, by divine permission, enter our bodies, compel as it were, the human being to stand aside and use our organs himsel…f, and do whatever he pleased with them. But he cannot annihilate the human being, or take from the soul its free will. It is always in the power of the possessed to resist, morally and effectually, the evil intentions of the devil. The possessed person retains his own consciousness, his own intellectual and moral faculties unimpaired, and he never confounds himself with the spirit that possesses him. He always retains the power of internal protest and struggle. Whenever this power is exercised, and there is clearly a struggle, there is no responsibility whatever of attaching to him the crimes which the body, through the possession of the devil, is made to commit. But unfortunately it very often happens that this power to protest is not exercised, and the possessed person yields his moral assent to the crimes committed by the demon that possesses him. Such diabolical possessions have been more or less frequent in different times and places. This is confirmed by the testimony and experience of till ages, and of all nations, even to the remotest Indies. Such facts both the Old and New Testaments evince. However, with regard to the effects of magic and possessions of devils, the Catholic Church says, in her Ritual, that such extraordinary effects are not to be easily supposed. That superstition, credulity, and imposture are to be guarded against, and that natural distempers, such as certain species of madness, extraordinary palsies, epilepsies, or the like, are not to be construed into effects of enchantments or possessions, which are not to be presumed upon ridiculous compacts and signs, nor upon vulgar prejudices and notions of the manner in which such things are done, but must be made apparent by circumstances. The criteria of demoniac invasion or possession, as laid down by the Catholic Church for the guidance of exorcists, are the following: 1. Understanding of unknown languages. 2. Power of speaking unknown or foreign languages. 3. Knowledge of things passing in distant places. 4. Exhibition of superior physical strength. 5. Suspension of the body in the air during a considerable time. Although Satan, with implacable envy and malice, studies to disturb our temporal happiness and to compass our eternal ruin both by stratagems and open assaults, yet it is certain that he can tempt and assail us only to a certain degree. He can go only the length of his chain, that is, as far as God permits him. This is evident from the history of Job. Before Satan was bound, or his power curbed by the triumph of Christ over him, and the spreading of the happy light and influence of the Gospel throughout the world, the empire which Satan exercised on earth was much greater than since that time. However, there can be no doubt that, in our own days, the power and influence of Satan over an immense number of men is great, very great, and it will increase in proportion as they approach heathenism and infidelity, and leave the true religion. The Catholic Church recommends to all her faithful children, constant prayer and watchfulness against the temptations and assaults of the devil. Against the mischievous influence of his malice against men, the Catholic Church has instituted, and always practised, exorcisms and blessings. She teaches that men being created to fill up the places of the apostate angels, Lucifer with his associates is permitted by God to spread his snares and exert the efforts of his malice against us, that, in these trials, we may give proof of our fidelity, and may purchase, by victories and triumphs, that bliss for whi Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Paperback. Etat : new. Paperback. CHAPTER I 5 Introductory CHAPTER II. 11 Education-Its Object and Necessity CHAPTER III. 27 Origin of the Public School System CHAPTER IV. 50 Expose of the Public School System CHAPTER V. 54 Evil Consequences of the Public School System on the Male Portion of Society CHAPTER VI. 58 Evil Consequen…ces of the Public School System on the Female Portion of Society CHAPTER VII. 73 What is it to be a Mother? CHAPTER VIII. 85 Evil Consequences of the Public School System Continued CHAPTER IX. 93 The State.-Its Usurpation of the Individual Rights.-Its Incompetency to Educate CHAPTER X. 109 The State a Robber.-Violation of our Constitution and Common Law CHAPTER XI. 126 Remedy for the Diabolical Spirit and the Crimes in our Country CHAPTER XII. 154 The Denominational System alone Satisfies the Wants of All, and can save the Republic CHAPTER XIII. 195 The Catholic Priest on the Public School System CHAPTER XIV. 223 Answers to objections CHAPTER XV. 245 Zeal of the Priest for the Catholic Education of our Children Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Vendeur : California Books, Miami, FL, Etats-UnisCalifornia Books
Contacter le vendeurVendeur avec une évaluation de 4 étoilesEtat: Neuf
EUR 23,52
Frais de port gratuitsExpédition nationale : Etats-UnisQuantité disponible : Plus de 20 disponibles
Etat : New. Print on Demand.
Langue : anglais
Edité par CreateSpace Independent Publishing Platform, 2017
- Couverture souple
- impression à la demande
Vendeur : California Books, Miami, FL, Etats-UnisCalifornia Books
Contacter le vendeurVendeur avec une évaluation de 4 étoilesEtat: Neuf
EUR 23,52
Frais de port gratuitsExpédition nationale : Etats-UnisQuantité disponible : Plus de 20 disponibles
Etat : New. Print on Demand.
Langue : anglais
Edité par CreateSpace Independent Publishing Platform, 2015
- Couverture souple
- impression à la demande
Vendeur : California Books, Miami, FL, Etats-UnisCalifornia Books
Contacter le vendeurVendeur avec une évaluation de 4 étoilesEtat: Neuf
EUR 25,33
Frais de port gratuitsExpédition nationale : Etats-UnisQuantité disponible : Plus de 20 disponibles
Etat : New. Print on Demand.
