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Paperback. Etat : Good. How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today.…

Paperback. Etat : Very Good. How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today.…

Paperback. Etat : Good.   D. Stephen Long here addresses a key question in current theological debate: the conditions of the possibility of "God-talk," along with attending questions about natural theology, fideism, and theological truth-claims. He engages not only the most significant contemporary theologians and philosophers on this score (Denys Turner, Bruce Marshall, John Milbank, Charles Taylor, Fergus Kerr) but also the legacy of twentieth-century theology (Barth, von Balthasar) and the analytic philosophical tradition from Wittgenstein to Davidson. Throughout, Long sustains a careful exegetical engagement with Aquinas, showing that what's at stake in contemporary theology is justhow we inherit St. Thomas.  In joining all of these voices into one conversation, Long does a remarkable job of surveying the current theological scene with respect to issues of language and truth, arguing for the need to deal head-on with classical questions of metaphysics. Central to his project is averting the charge of "fideism" so often laid at the feet of "postliberal" approaches (like Long's). To that end Long argues for a (chastened) natural theology, while challenging any simple distinction between "natural" and "confessional" theology.…

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Paperback. Etat : Good. How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today.…

Paperback. Etat : Very Good. How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today.…

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Paperback. Etat : As New. No Jacket. Pages are clean and are not marred by notes or folds of any kind. ~ ThriftBooks: Read More, Spend Less.

Paperback. Etat : Good.   D. Stephen Long here addresses a key question in current theological debate: the conditions of the possibility of "God-talk," along with attending questions about natural theology, fideism, and theological truth-claims. He engages not only the most significant contemporary theologians and philosophers on this score (Denys Turner, Bruce Marshall, John Milbank, Charles Taylor, Fergus Kerr) but also the legacy of twentieth-century theology (Barth, von Balthasar) and the analytic philosophical tradition from Wittgenstein to Davidson. Throughout, Long sustains a careful exegetical engagement with Aquinas, showing that what's at stake in contemporary theology is justhow we inherit St. Thomas.  In joining all of these voices into one conversation, Long does a remarkable job of surveying the current theological scene with respect to issues of language and truth, arguing for the need to deal head-on with classical questions of metaphysics. Central to his project is averting the charge of "fideism" so often laid at the feet of "postliberal" approaches (like Long's). To that end Long argues for a (chastened) natural theology, while challenging any simple distinction between "natural" and "confessional" theology.…

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Etat : Good. Good condition. Paperback edition. A copy that has been read but remains intact. May contain markings such as bookplates, stamps, limited notes and highlighting, or a few light stains.

Etat : Good. Good condition. A copy that has been read but remains intact. May contain markings such as bookplates, stamps, limited notes and highlighting, or a few light stains. Morrow, Skip (illustrateur).