ISBN: 9780199551521 - emotion, identity, and religion: hope, reciprocity, and otherness (24 résultats)
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Hardback. Etat : Fine. 1st Edition. Large octavo size [16x24cm approx]. Fine copy in like dustjacket. Dustjacket is now protected in our purpose-made clear archival plastic sleeve. A nice copy. 325 pages. An interdisciplinary guide to emotion, identity and religion drawing n social anthropology, sociology, psychology and theology. Robust, professional packaging and tracking provided for all parcels. …

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Hardcover. Etat : Near Fine. Etat de la jaquette : Very Good. 1st Edition. Published by Oxford University Press in 2011, here is the first hardback printing of Douglas J Davies' Emotion. Identity and Religion: Hope, Reciprocity and Otherness. Black cloth binding, gilt lettering, 325 pages the book is in near fine condition. The dust jacket is very good with some very light creasing to the top edge and some chipping to the corners.…

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Etat : New. Religions manage human emotions by coupling them with core cultural values, and particular religious traditions favour a distinctive pattern or syndrome of emotions and values. Douglas J. Davies uses insights from anthropology-sociology, cognitive science, and psychology, to explore the dynamics of emotional life that forge our human identity. Num Pages: 334 pages, black & white illustrations. BIC Classification: HRAC; HRCR; HRCS; JHB. Category: (G) General (US: Trade). Dimension: 240 x 164 x 24. Weight in Grams: 654. . 2011. hardcover. . . . .…

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Etat : New. Religions manage human emotions by coupling them with core cultural values, and particular religious traditions favour a distinctive pattern or syndrome of emotions and values. Douglas J. Davies uses insights from anthropology-sociology, cognitive science, and psychology, to explore the dynamics of emotional life that forge our human identity. Num Pages: 334 pages, black & white illustrations. BIC Classification: HRAC; HRCR; HRCS; JHB. Category: (G) General (US: Trade). Dimension: 240 x 164 x 24. Weight in Grams: 654. . 2011. hardcover. . . . . Books ship from the US and Ireland.…

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Hardback. Etat : New. Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places. Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we are treated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves. Drawing from psychological studies of how our thinking processes engage with the worlds around us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-known religions of the world as well as from local and secular traditions.…

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Hardback. Etat : New. Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places. Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we are treated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves. Drawing from psychological studies of how our thinking processes engage with the worlds around us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-known religions of the world as well as from local and secular traditions.…

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Hardcover. Etat : new. Hardcover. Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places.Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we aretreated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves. Drawing from psychological studies of how our thinking processes engage with the worldsaround us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-knownreligions of the world as well as from local and secular traditions. Religions manage human emotions by coupling them with core cultural values, and particular religious traditions favour a distinctive pattern or syndrome of emotions and values. Douglas J. Davies uses insights from anthropology-sociology, cognitive science, and psychology, to explore the dynamics of emotional life that forge our human identity. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

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Hardcover. Etat : new. Hardcover. Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places.Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we aretreated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves.Drawing from psychological studies of how our thinking processes engage with the worldsaround us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-knownreligions of the world as well as from local and secular traditions. Religions manage human emotions by coupling them with core cultural values, and particular religious traditions favour a distinctive pattern or syndrome of emotions and values. Douglas J. Davies uses insights from anthropology-sociology, cognitive science, and psychology, to explore the dynamics of emotional life that forge our human identity. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Gebunden. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Religions manage human emotions by coupling them with core cultural values, and particular religious traditions favour a distinctive pattern or syndrome of emotions and values. Douglas J. Davies uses insights from anthropology-sociology, cognitive science, . …

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Hardcover. Etat : new. Hardcover. Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places.Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we aretreated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves.Drawing from psychological studies of how our thinking processes engage with the worldsaround us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-knownreligions of the world as well as from local and secular traditions. Religions manage human emotions by coupling them with core cultural values, and particular religious traditions favour a distinctive pattern or syndrome of emotions and values. Douglas J. Davies uses insights from anthropology-sociology, cognitive science, and psychology, to explore the dynamics of emotional life that forge our human identity. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

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Buch. Etat : Neu. Emotion, Identity, and Religion | Hope, Reciprocity, and Otherness | Douglas J. Davies | Buch | Gebunden | Englisch | 2011 | OUP Oxford | EAN 9780199551521 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.…

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Etat : New. Print on Demand pp. 334.

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Buch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places. Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we are treated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves. Drawing from psychological studies of how our thinking processes engage with the worlds around us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-known religions of the world as well as from local and secular traditions.…

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